On May 28, Gloria Howard, an elder with Shiloh Temple, opened a lawn chair and sat down on one of the most dangerous street corners in North Minneapolis. Every day since, as part of the 21 Days of Peace community organizing project, she and others like her in our city have sat on street corners that are threatened by violence. Through the simple act of publicly taking a seat staking their claim to a peaceful neighborhood by interrupting violence " they have undoubtedly saved lives. The campaign began after three children were shot in Minneapolis over a period of a few weeks: 6-year-old Aniya Allen, 9-year-old Trinity Ottoson-Smith and 10-year-old Ladavionne Garrett Jr. Aniya and Trinity died; Ladavionne was critically injured. Tragic stories such as theirs are occurring in cities across the country, as alarm bells ring in city halls and state capitols about rising violent crime. The problem is due in large part to a loss of trust between communities and law enforcement; disinvestment in neighborhoods and schools where more help, not less, is needed; and decades of failure to keep guns off the streets. What makes this simple act of sitting apparently so powerful? The people sitting on these corners in their chairs are members of the community. We know our young people, and they know us. But more important, we represent one of the strongest bastions of moral authority left in these areas: the Black church. We draw on the power of congregation " of family, of friends and of community " to try to interrupt the violence.