The Persian poet Rumi was surrounded by news of terrorism. Mass murders from war -- what today would be called genocide and ethnic cleansing -- were a routine part of Rumi's 13th-century world. So, where's the bloodshed in Rumi's writing? Rumi, a man so advanced in Islamic training that he could issue fatwas, divorced himself from talk of revenge, retribution and eye-for-an-eye killings. Like Jesus, Gandhi and Martin Luther King Jr., Rumi insisted violence was an unsatisfying way of resolving issues. Sentiments like that have turned Rumi into one of America's best-selling poets -- someone whose thoughts on love and other matters are revered by hundreds of thousands of readers. Interest in the mystic from Persia (now Iran) -- in his all-inclusive message that the faithful of all religions have a common humanity -- has mushroomed in the past six years. Go to Borders, Barnes & Noble or any neighborhood bookstore, and you're likely to find many more Rumi titles than books by Robert Frost or Walt Whitman. So, who is Rumi? He was a mystic and a scholar. He was an adherent of religious Islam ... who, in the later part of his life, famously said, I am not a Jew nor a Christian, not a Zoroastrian nor a Moslem." The love and longing that Rumi felt was everywhere, including his soul. "Keep in mind that the holy Quran states there is no force in religion," says Naini, a Rumi expert who has lectured on the poet at the United Nations. "Rumi wants to remind us that we are all children and the creation of God, regardless of religion, race, color, nationality, etc." In the current climate of war and warmongering ... Rumi's biggest gift to readers today may be his emphasis on the power of love and tolerance.

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