The Deepwater Horizon disaster is not just an industrial accident - it is a violent wound inflicted on the Earth itself. It lays bare the hubris at the heart of capitalism. This Gulf coast crisis is about many things - corruption, deregulation, the addiction to fossil fuels. But underneath it all, it's about this: our culture's excruciatingly dangerous claim to have such complete understanding and command over nature that we can radically manipulate and re-engineer it with minimal risk to the natural systems that sustain us. But as the BP disaster has revealed, nature is always more unpredictable than the most sophisticated mathematical and geological models imagine. In the arc of human history, the notion that nature is a machine for us to re-engineer at will is a relatively recent conceit. In her ground-breaking 1980 book The Death of Nature, the environmental historian Carolyn Merchant reminded readers that up until the 1600s, the Earth was alive. Europeans - like indigenous people the world over - believed the planet to be a living organism, full of life-giving powers but also wrathful tempers. There were, for this reason, strong taboos against actions that would deform and desecrate "the mother", including mining. [But] with nature now cast as a machine, devoid of mystery or divinity, its component parts [can] be dammed, extracted and remade with impunity.