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A son of a priest argues family case for church reform
Key Excerpts from Article on Website of San Francisco Chronicle (San Francisco's leading newspaper


San Francisco Chronicle (San Francisco's leading newspaper, January 25, 2007
Posted: March 28th, 2007
http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2007/03/25/...

Vows of celibacy weren't always required [for Catholic] priests. The church's absolute celibacy dogma is relatively recent, a mere half-millennium old in the grand span of Catholic history. So why has the church maintained this curious anachronism that disallows priests from marriage and a family? Ask St. Paul. "The unmarried man is anxious about the affairs of the Lord, how to please the Lord; but the married man is anxious about worldly affairs, how to please his wife, and his interests are divided," he wrote. On the other hand, St. Peter, the first pope, that revered rock upon which the church was built, was a husband. Close Bible readers know this because St. Mark's gospel makes elliptical reference to the apostle's mother-in-law. For 1,700 years, priests often married. The 43rd decree of the Council of Elvira in the fourth century, for instance, stated that any priest who slept with his wife the night before celebrating mass would lose his job. By the sixth century, the vow of celibacy had actually loosened further. Pope Pelagius II instituted a policy in 580 of allowing priests to marry as long as they did not transfer property to wives or children. Not until the Council of Trent in 1563 ... did the Vatican gavel fall resoundingly in favor of absolute celibacy.


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