Inspiring: Healing the War Machine News Stories
Below are key excerpts of inspiring news articles on healing the war machine from reliable news media sources. If any link fails to function, a paywall blocks full access, or the article is no longer available, try these digital tools.
For further exploration, delve into our Inspiration Center.
Duberney López Martinéz was only 13 when he joined the Revolutionary Armed Forces of Colombia (FARC) in 2003. Today, Duberney, 33, lives with his wife and young son after spending more than a decade fighting in the FARC 32nd Front and two years in jail. As part of his reintegration into society ... Duberney got involved in the ecological restoration of the Colombian Amazon. He and another 23 ex-FARC members are promoting the ecological restoration of the Colombian Amazon. The Communitarian Multiactive Cooperative of the Common (Comuccom) ... aims to plant and care for 1 million native trees in order to counteract deforestation from illegal gold mining, cattle ranching, coca-growing and illegal logging. Despite the peace agreement, the conflict is still present in daily lives and memories, according to Kristina Lyons, professor of anthropology ... who has been working in the region. “In Putumayo, armed conflict and antidrug policies heavily impacted bonds among people, communities and their relations with the region’s ecosystems,” Lyons [said]. “The ecological restoration of the Amazon has deep significance for healing relations between humans ruptured by the conflict and among people and their territories. It can be understood as a form of reparation for war crimes and other kinds of violence in the wake of the peace agreements.” “To me, restoring the Amazon is the same process needed for healing the heart of a person,” [said Aroca Sanchez with Comuccom].
Note: Read how tourists in Colombia can now take jungle hikes with ex-FARC guerilla guides. Explore more positive stories like this about healing the war machine.
At the Battle of the Little Bighorn, 146 years ago, my ancestors defeated the US army’s Seventh Cavalry led by George Armstrong Custer, who had previously massacred Cheyenne people. I want to share with you the story of how my people and my family survived through generations – despite many attempts to exterminate us. We are peace chiefs – we never provoke war, our main role is to steward our people and way of life. My father’s grandmother, Quill Dress Woman ... witnessed Cheyenne matriarchs push sewing awls into Custer’s ears so that next lifetime he would listen. They did this because after the Washita massacre in 1868, where Custer had attacked a peaceful Cheyenne camp resulting in the killing of many women and children, our Cheyenne chiefs still made peace with him in a sacred pipe ceremony. The Creator wants us to love each other. Looking at the wars, mass shootings and genocides happening around the world right now, and reading about what has been done to my people above, you might ask: how can people do this to each other? In 1946, Albert Einstein made a call to “let the people know that a new type of thinking is essential if mankind is to survive and move to higher levels”. We will never end war and genocide unless we change the mindset that created it. War cannot defeat war, only love can stop war. My love and my forgiveness do not depend on you. I want to forgive you for what you have done to my people, the genocide and the eradication process. This might be our last chance to put an end to this genocidal and suicidal mindset. I love you, and there is nothing you can do about it.
Note: This article was written by Heove ve 'keso (Yellowbird), Chief Phillip Whiteman Jr, traditional Northern Cheyenne Chief. He is part of an organization, Yellowbird Lifeways, that organizes a run in which Cheyenne children follow the footsteps of their ancestors. During this event, they run 400 miles across four states, enduring the harsh conditions of winter. Explore more positive stories like this about healing the war machine.
Latin America is the world’s most dangerous region due to cartel and gang violence. It has 9% of the global population but one-third of the world’s homicides. Kidnapping and extortion are on the rise. The trend is driving a turn toward increasingly militarized solutions. El Salvador, for example, has incarcerated some 75,000 people – nearly 2% of its population – in recent years on suspicion of being involved in gangs. In Colombia, by contrast, exchanging the threat of arrest for dialogue is a key part of the government’s painstaking strategy of negotiating peace simultaneously with some 20 armed factions to end 60 years of conflict. That process, known as Paz Total (“total peace”) and launched less than two years ago by President Gustavo Petro, has been marked by reversals and unintended effects. But a key distinction lies in its emphasis on both empathy and the rule of law. The strategy’s first example of “restorative incarceration,” launched earlier this month, shows how. In exchange for admitting guilt for violent acts and seeking forgiveness from victims and the families, 48 military and former guerrilla leaders are now serving “sentences” by planting trees and helping heal the communities they once dominated through fear. “We’re going to sow life to try to make amends and build peace,” [said] Henry Torres, a former army general. As Colombia’s new attorney general put it, “our mission will be ... a mission for the dignity and well-being of our people.” Peace requires patience, said Juan Manuel Santos, a former president who negotiated a 2016 peace accord with Colombia’s main guerrilla faction that still serves as a template for Mr. Petro’s broader peace plan. “You need to convince, to persuade, to change people’s sentiments, to teach them how to forgive, how to reconcile,” he told The Harvard Gazette.
Note: A prison in Brazil with low recidivism rates uses a humane approach, where there are no armed guards and inmates have the keys to their own cells. Explore more positive stories like this about repairing criminal justice.
This year’s winner of the Templeton Prize, which highlights discoveries that yield "new insights about religion" ... was given to Pumla Gobodo-Madikizela, a South African scholar who has explored ways to nurture deep empathy between victims and perpetrators of conflict. Her particular focus is on the power of forgiveness to expunge hatred and historical harms. Such an approach is now widely acknowledged as essential because of wars – from Ukraine and Gaza to Myanmar and Sudan – that have resulted in extensive harm to innocent civilians. Serving on South Africa’s post-apartheid Truth and Reconciliation Commission in the 1990s, Dr. Gobodo-Madikizela gained insights into both the needs of those who suffered under decades of apartheid and the motivations of those who upheld racial separation through violence. Her life work, she said following the award announcement Tuesday, involves understanding “the conditions necessary to restore the values of what it means to be human.” “There’s no better time to shove away prejudices, pull up a chair with a supporter of that party you can’t stand, and talk with them about how we can work together for a brighter future,” wrote Ian Siebörger, a senior lecturer of linguistics at Rhodes University. Dr. Gobodo-Madikizela offers ways to avoid “the passing on of grievance and a sense of victimhood from one generation to the next.” The “reparative quest,” she told Time magazine this week, is “a constant journey to repair and to heal” through atonement and forgiveness. It is not a singular moment. Victims and perpetrators move each other beyond the boundaries of their own experiences.
Note: To explore more stories of forgiveness and healing in the face of atrocities, check out our powerful interview with Marina Cantacuzino, journalist and founder of The Forgiveness Project. Explore more positive stories like this about healing the war machine.
Abba Gana was only 10 years old when Boko Haram insurgents attacked his village in northern Nigeria in 2014. Along with the other boys his age, he was kidnapped. By the time he was 15, Mr. Gana had joined the ranks of the group’s fighters, carrying out raids like the one on his own village. “Growing up with them, I thought I was fighting for a greater cause,” he says of his time with the group, whose goal is to create a fundamentalist Islamic state. In 2022, he heard a government radio program urging Boko Haram members to surrender. “They said ... that we are welcome back [to our communities] if we repent,” he recalls. For the first time, Mr. Gana says, he allowed himself to imagine that he might be able to go home. Today, some 160,000 former fighters and their families have been “reintegrated” into Nigerian society, according to estimates by the United Nations Office on Drugs and Crime (UNODC). The experiences of former child soldiers ... point to how complex those efforts can be. Many have struggled to find a place for themselves. But their supporters say it isn’t impossible. “Kindness always pays,” says Bulama Maina Audu, whose nephew was abducted by Boko Haram in 2014, and who now works with a group helping former child soldiers return home. “The fears and concerns of the communities they are returning to are completely legitimate, but they can only be addressed through dialogue,” says Oliver Stolpe, UNODC country representative for Nigeria.
Note: Explore more positive stories like this about healing the war machine.
In Sudan ... civilians have endured 16 months of a violent civil war. Last week, talks to end the war began in Switzerland, but only one of the two warring factions showed up. By the weekend, however, each side had taken a critical step. The armed group attending the talks agreed to enable the delivery of emergency aid to parts of the East African country where hundreds of thousands of people are at risk of starvation. About the same time, and seemingly independently, the other faction opened a vital border crossing for the same purpose. The mutual acknowledgment of the need to protect innocent life may have opened a door to solving one of the world’s gravest crises. “These constructive decisions by both parties will enable the entry of aid needed to stop the famine, address food insecurity and respond to immense humanitarian needs,” international mediators in Geneva said in a joint statement. Recent trends in conflict resolution, the International Committee of the Red Cross noted, have shown that protecting innocent civilians from harm “can have an impact on the success of peace negotiations and agreements, as well as on the chances for post-conflict reconciliation.” Humanitarian gestures, the ICRC observed, helped the Colombian government build trust with guerrilla factions and strengthen compliance with a 2016 peace accord. More recently, two armed groups in the Democratic Republic of Congo signed a mutual pledge in March to respect and protect civilians caught in the vast African country’s fragmented wars.
Note: Explore more positive stories like this about healing the war machine.
Not long after Russia’s February 2022 invasion of Ukraine, Oksana Sokhan found herself in an evacuation minibus, wedged between two stricken soldiers in the dark, as the vehicle tried to safely get away from the front line. She began singing Ukrainian lullabies to the wounded fighters, and stroking them as a mother would. Their anxiety eased. If she stopped the soothing singing for a moment, she saw their anxiety surge again. “I was surprised myself that it worked – surely it worked on a subconscious level for both of them,” recalls the nurse. Ms. Sokhan still laughs about that moment of serendipitous support with the lullabies in the minibus, and about how – after they had all arrived safely at the hospital – a nurse came out to report that one of the men was convinced his mother had been with him during the evacuation. Ms. Sokhan may be just one senior nurse, but she is emblematic of the legions of Ukrainian military medics devoted to preserving the lives of the country’s outnumbered forces. For years a member of the 128th Separate Transcarpathian Mountain Assault Brigade, she has seen a whirlwind of casualties at different points along the front line since Russia’s all-out invasion. “We want to save everyone,” she says. “Of course, it’s very important to see the results of your work, because when they come here” the soldiers are traumatized, in pain, “and when they leave ... they are already waving sometimes.”
Note: Explore more positive stories like this on healing the war machine.
Between 136.5 and 148.5 million people became casualties of war in the 20th century alone. The economics are equally staggering. For instance, U.S. spending on the wars in Iraq, Afghanistan and Pakistan could top $4 trillion. Despite the exorbitant human and financial costs, the vast majority of governments consider defense spending to be a necessity. A few renegade countries have opted to shed their militaries, however. The first country is the most recent one on our list to get rid of its armed forces. After Jean-Bertrand Aristide was elected president [of Haiti] on Dec. 16, 1990, his government was overrun by a military coup. Aristide ... moved quickly to disband Haiti's armed forces before they could pose any further problems. What prompted Costa Rica to eliminate its armed forces? In 1948, after an unusual period of political upheaval ... the new government drafted a constitution that not only guaranteed free and open elections but also abolished the country's armed forces. The island nation of Mauritius is home to more than a million people and one of the strongest economies in Africa. What you won't find, however, are regular military forces. Thanks to the deep distrust Panamanians held for the military, the government adopted a constitutional amendment disbanding the military in 1994. In 1986, Micronesia entered into a Compact of Free Association with the United States.
Note: Explore more positive stories like this on healing the war machine.
The Afghanistan Memory Home is a growing online archive of testimonies of endurance by ordinary Afghans during years of conflict and repressive rule under the Taliban. The virtual museum is an example of the kind of community-led initiatives that Somali President Hassan Sheikh Mohamud has described as “healing spaces” – local sites of nation-building where the traumas and resentments of war are salved through traditional forms of civic engagement based on cultural values, spirituality, and listening. These projects in reconciliation quietly persist almost everywhere people seek freedom from conflict or repression, from Afghanistan to Yemen. They often supplant the work of national transitional justice initiatives stalled by political disagreements or lack of cooperation. They also underscore that “justice isn’t just punishment or prosecution and presenting evidence against perpetrators,” said Ruben Carranza, an expert on post-conflict community healing. In South Sudan, for instance, a local peace and reconciliation process called Wunlit gave grassroots strength to a 2018 national peace agreement. Led by tribal chiefs and spiritual leaders, the “peace to peace” dialogue defused cattle raids and abductions between the Nuer and Dinka communities. In Iraq, the Ministry of Human Rights has relied on tribal, religious, and civil society leaders to help forge local support for a national dialogue on reconciliation. History has “taught us that relying solely on military force will not bring about lasting peace and stability,” Hodan Ali, a Somali presidential policy adviser, wrote. The more durable work of peace involves empowering individuals and communities to tell their own stories – and listen to each other.
Note: Explore more positive stories about healing the war machine.
Mohamedou Ould Slahi and Steve Wood met in Guantanamo Bay, Cuba, in 2004. At the time, Slahi had been in captivity for two years, accused of acts of terrorism. Wood, then a member of the National Guard, was assigned to watch the Mauritania native. For nine months, they spent their days together. After more than a decade, the two saw each other once again this spring, when Wood traveled to Slahi's home in Mauritania to see his old friend. The two became fast friends. They bonded over the movie The Big Lebowski. Slahi related to the main character, "The Dude," a victim of mistaken identity. The U.S. government detained Slahi in Guantanamo for 14 years, but never charged him with an offense. In 2010, a federal judge ruled that Mohamedou should be released from Guantanamo. Wood reached out to Slahi's legal team, telling them that he'd like to help in any way he could. He wrote a letter supporting Slahi's release. While Slahi was still in prison, his 2015 memoir, Guantanamo Diary, became a bestseller. The next year, the Department of Defense finally allowed Slahi to return to his home. Wood ... flew there in May to see the man he once guarded. "We never believed in this war," Slahi said. "There is no war between Muslims and Americans. There is no war between Americans and the poor people in the world. There is only a war between people on the top who have their own agenda. People are people no matter what ... When we die it doesn't matter what passport we hold."
Note: Explore more positive stories like this in our comprehensive inspiring news articles archive focused on solutions and bridging divides.
Last week, the International Court of Justice issued a preliminary ruling that the charge brought by South Africa that Israel is guilty of genocide in Gaza is "plausible." The court called on Israel to take all measures to prevent the killing of civilians in the Palestinian enclave. The war began after Hamas struck southern Israel on October 7, killing some 1,200 people and taking more than 200 hostages. The day of the attack has been described as the deadliest day for Jews since the Holocaust. When [Holocaust survivor Estelle] Laughlin was a schoolgirl in Warsaw, children regularly pelted her and the other Jewish kids with pebbles. "We were so frightened," she recalls. "The antisemitism was right in front of me — it was so visceral." For Laughlin, besides luck, it was her mother and sister who helped her make it out of the camps alive. "Love maintained us," she says. She says she survived with an enduring sense of compassion and love for humanity, including for the Germans. "Without those values, survival would be hardly meaningful," she says. Laughlin says she's holding the Jewish pain of this war alongside the Palestinian pain. "When the dignity of any human being is diminished, the dignity of all humanity is diminished," she says. "Not only in relationship to my community but to any community of innocent people being attacked." When Laughlin considers the Palestinians living in Gaza, she says, "I identify with their plight ... with their isolation that the rest of the world keeps on going on as though nothing happened, and their world is crumbling." "I feel their pain," she adds. She longs for a better way forward.
Note: Check out the 12 organizations working for Israel-Palestine peace. Explore more positive stories like this in our comprehensive inspiring news articles archive focused on solutions and bridging divides.
When the bell rings at Jerusalem's Hand in Hand school, you hear something that's not common in Israel: the sound of young people's voices rising together in laughter and conversation in both Hebrew and Arabic. Israeli society is largely segregated. The separation begins at kindergarten, when Jewish and Arab children are sent to different schools and experience completely separate education "tracks" or systems. "Arabs go to Arab schools in their neighborhoods and Jews go to Jewish schools in the areas where they live," says Nour Younis, events manager for Hand in Hand. Hand in Hand [was] founded in 1998 by a group of parents who wanted their children to grow up differently. What began as two kindergarten classes in Jerusalem and Galilee has now become six campuses nationwide, with some 2,000 students. The school's eventual goal is to create a fifth track of education within the Israeli school system. Today there are four options: Arab schools and three Jewish tracks — secular, religious and ultra-Orthodox. The students at Hand in Hand campuses are around 60% Arab and 40% Jewish. There is a waiting list of Arab children who would like to attend. Since Oct. 7 ... this school has become a rare oasis of freedom for Palestinians who say they can be harassed or worse for expressing their anguish over the war. "For our students, this is a safe place, a safe environment," says [school vice principal Engie] Wattad.
Note: Explore more positive stories like this in our comprehensive inspiring news articles archive focused on solutions and bridging divides.
To heal you must love - so believes a woman who not only forgave the man who killed her husband 28 years ago during Rwanda's genocide, but allowed his daughter to marry her son. Bernadette Mukakabera has been telling her story as part of continuing efforts by the Catholic Church to bring reconciliation to a society torn apart in 1994 when some 800,000 people were slaughtered in 100 days. "Our children had nothing to do with what happened. They just fell in love and nothing should stop people from loving each other," Bernadette told the BBC. [In 1994] thousands of Hutus ... began well organised killings - turning on their Tutsi neighbours. One of these was Gratien Nyaminani, whose family lived next to Bernadette's. After the massacres ended, with a Tutsi rebel group taking power, hundreds of thousands of people accused of involvement in the killings were detained. Gratien was taken into custody and eventually tried by one of the community courts, known as gacaca, set up to deal with genocide suspects. At these weekly hearings, communities were given a chance to face the accused and both hear and give evidence about what really happened - and how it happened. The final reconciliation happens in public where the accused and the victim stand together. The victim stretches their hands towards the accused as a sign of forgiveness. In 2004, Gratien told Bernadette how he had killed her husband and apologised - and at the same hearing she chose to forgive him. This meant that he did not have to serve a 19-year jail term, but a two-year community service sentence instead.
Note: Explore more positive stories like this in our comprehensive inspiring news articles archive focused on solutions and bridging divides.
The story of two enemies cuts through the darkness. It begins on a battlefield in the Iran-Iraq war, and ends 20 years later in a waiting room in Vancouver. The Iran-Iraq war began in 1980, and ended eight years later. It was the longest conventional war of the 20th century, claiming at least a million casualties. Najah Aboud was nearly one of them. Najah was severely wounded. He crawled off to a bunker, where he saw corpses from both sides and prepared himself to die. Zahed Haftlang ... was assigned as a medic. After the Iranians recaptured Khorramshahr in May 1982, Zahed was ordered to go into the bunkers and treat wounded countrymen. It was then that he ... spotted Najah near the back. Both men were suspicious of each other. Zahed thought Najah's body might be booby-trapped. Najah thought Zahed might kill him. Then Zahed reached into Najah's breast pocket and pulled out a photograph. It showed Najah, with a beautiful woman, and infant son. It was at that very moment that Zahed decided to save Najah's life, even though it meant risking his own. Najah was taken to a prisoner of war camp, where he'd remain in unspeakable conditions for the next 17 years. While reading magazines in [a Vancouver] waiting room, Zahed noticed the door open as another man entered the room. The two men erupted into shouts, hugs, kisses and tears. Their spectacular reunion happened two decades years after the battle of Khorramshahr and on the other side of the world. "Najah is like my family … he really is my angel, because he gave me life. After he got a new chance at life, he gave me a new chance at life. He is the dearest and most precious thing in the entire world to me."
Note: Don’t miss the powerful 16-min documentary about Zahed and Najah. Explore more positive stories like this in our comprehensive inspiring news articles archive focused on solutions and bridging divides.
By the time the sun casts its first beams on war-ravaged Yemen, hundreds of men will have taken their positions across the park, and the workout begins. Enthusiastic chants of “Ahsan Fareek”, or “Best Team”, boom across the park as members of this daily, free, open-to-all sports club begin a set of 33 exercises designed to work the whole body. For the next hour, they temporarily put aside the stressors they’ve accumulated from the devastating eight-year civil war that has claimed 377,000 lives, touching their toes, standing on one leg and reaching for the sky. By 6.30am the crowd disperses, and everyone goes about their day, rejuvenated and energized, ready to meet again the following morning. “It is a sports club for everyone, but it’s particularly vital for the elderly, who suffer from illnesses and anxiety and for whom treatment is unaffordable,” says Najy Abu Hatem, co-founder of the initiative. “Being part of Best Team lifts their morale and gives them free exercise classes in a healthy and social setting.” In a country of 33 million people, there are only 59 psychiatrists – one psychiatrist per 500,000 people – and the total number of mental health workers is just 304. Although Best Team can hardly tackle this huge, ongoing mental health crisis, the twin benefits it provides of camaraderie and physical exercise – under the guise of a more socially acceptable men’s sports club – is nonetheless quietly improving people’s mental wellbeing across the capital and beyond.
Note: Explore more positive stories like this in our comprehensive inspiring news articles archive focused on solutions and bridging divides.
Tim Phillips, a veteran conflict-resolution expert, helped negotiate some of the most fraught conflicts in modern history — ceasefires of religious clashes in Northern Ireland and the establishment of what became South Africa's Truth and Reconciliation Commission after apartheid. Defusing an escalating situation ... first requires releasing a brain hijacked by defensive emotion. Phillips says it means saying to your opponent, for example: "I understand how important this is to you; I understand this is core to your identity and your community, and I respect your sacred values." It means reflecting your opponent's humanity back to them. A similar approach, he says, can help reduce toxic polarization. It's effective because in the heat of argument, people tend to demonize one another; counteracting that can neutralize assumptions of negative intent. Phillips says he's seen people emotionally disarm the opposition in a disagreement simply by recognizing their humanity. It can bring together fierce adversaries, and change history. Shirley Chisholm, the first Black congresswoman in the U.S., was battling for the Democratic presidential nomination with political rival ... George Wallace, a fierce segregationist. After he was shot in an attempted assassination, Chisholm visited him in the hospital and prayed at his bedside. "Wallace's daughter later said that that gesture of compassion completely changed her father," Phillips says. Wallace reportedly wept openly, and shifted his stance on racial segregation.
Note: Explore more positive stories like this in our comprehensive inspiring news articles archive focused on solutions and bridging divides.
While the sad reality of violence and division dominates the media, countless grassroots organizations are working tirelessly to bring peace and reconciliation to the Israel-Palestine conflict. As the region continues to be ravaged by violence, Standing Together, Israel’s largest Arab-Jewish grassroots organization, brings together Jewish and Palestinian volunteers. They labor relentlessly to assist victims of continuous violence while also campaigning for peace, equality, social justice, and climate justice. Their message is clear: the future they envision is one of peace, Israeli and Palestinian independence, full equality, and environmental justice. The Parents Circle – Families Forum, which includes over 600 families who have lost loved ones in the conflict, is a symbol of reconciliation. This joint Israeli-Palestinian organization encourages conversation and reconciliation through education, public gatherings, and media participation, presenting a ray of hope for a future of coexistence. Integrated schools in Israel, where Jewish and Palestinian children attend classes together, serve as an example of a more inclusive future. Hand in Hand promotes understanding by bringing parents together for debate and shared study of Hebrew and Arabic. They are sowing seeds of oneness. Jerusalem Peacebuilders brings together Israelis, Palestinians, and Americans with the goal of developing tomorrow’s leaders. Their work highlights the futility of violent war and the critical need for nonviolence.
Note: Explore more positive stories like this in our comprehensive inspiring news articles archive focused on solutions and bridging divides.
In Liberia, two brutal civil wars have produced a generation of traumatised young men. Anthony Kamara likes to use the analogy of a butterfly emerging from its chrysalis. It’s an old story, he admits, but useful in reaching through the years of compounded shame that form the exterior skin of Liberia’s lost and marginalised young men. “I tell the men that their true colours are there, hidden within them,” says Kamara, 32, a former street drug user and a facilitator for a radical Liberian mental health nonprofit Network for Empowerment and Programme Initiatives (Nepi). Nepi targets Liberia’s most marginalised men – street dwellers, petty criminals, chronic drug users: traumatised ex-combatants and their sons with anger issues and little to live for – in an effort to ripple benefits across Liberia’s population, 68% of whom are living on less than $1.90 (£1.60) a day. Nepi offers a tailored combination of cognitive behavioural therapy (CBT) and cash transfers to young people who are at the highest risk for violent behaviour, in a programme called Sustainable Transformation of Youth in Liberia (Styl). Styl has since helped tens of thousands of young men in Liberia, with studies on the project finding that men receiving therapy with cash were half as likely as a control group to engage in antisocial behaviours, with beneficial impacts concentrated in the highest-risk men.
Note: Explore more positive stories like this in our comprehensive inspiring news articles archive focused on solutions and bridging divides.
In 1968, at the age of 42, psychiatrist Robert Jay Lifton sat down to write Death in Life, a book about his experiences interviewing survivors of the atomic bombings of Hiroshima and Nagasaki. Over the course of his career, Lifton studied not only survivors of the atomic bombings but Auschwitz survivors, Vietnam war veterans and people who'd been subjected to repression by the Chinese government. The COVID pandemic prompted him to reflect on what he'd learned about mass trauma and resilience – that telling stories about trauma, and even trying to influence policy, can often help people recover. Now 97, Lifton has just published his 13th book, Surviving Our Catastrophes: Resilience and Renewal from Hiroshima to the Covid-19 Pandemic. "I interviewed people who had undergone the most extreme kind of trauma and victimization," [said Lifton]. "And yet some of the very same people who had so suffered from trauma have shown what I call "survivor wisdom" — they transformed themselves from helpless victims to agents of survival. If ... storytelling can include the transformation from the helpless victim to the life-enhancing survivor, then the storytelling is crucial. The storytelling we most encourage is that kind that enables the formerly helpless victim to be transformed in the story, to transform himself or herself, collectively transform themselves into life-affirming survivors. That's the key transformation, and that's the story we [listeners] seek to help them achieve."
Note: Explore more positive stories like this in our comprehensive inspiring news articles archive focused on solutions and bridging divides.
The U.S. military is facing its worst recruitment crisis since the end of the Vietnam War. We Are Not Your Soldiers is a project of New York City-based nonprofit World Can’t Wait. The organization sends military veterans into schools to share honest stories of the harm they have caused and suffered. In doing so, they hope to prevent young people from signing up.Susan Cushman is a professor at Nassau Community College ... where military recruiters have a heavy presence. She hosts veterans from We Are Not Your Soldiers to help her students “think about alternative ways to achieve an education and get a pension and get a job and travel, without feeling the only option is to join the military.” In order to counter both the narrative and incentives that military recruiters offer young people, veterans try to share the truth about traumatic personal experiences as well as practical information. In addition to the military’s preparedness for counter-recruitment, there’s also the issue of simple math. The Pentagon has a multibillion-dollar budget for recruiting alone. By contrast, We Are Not Your Soldiers has an annual budget of $25,000. With these challenges in mind, [the nonprofit] NNOMY produced a video called “Before You Enlist!” The 16-minute video seeks to lay out a case against military service that preempts the military’s psychological recruitment tactics. With veteran stories and statistics, the video debunks perks, such as “free education” and job training, that the military uses to appeal to potential recruits.
Note: For more along these lines, see concise summaries of deeply revealing news articles on military corruption from reliable major media sources.
Important Note: Explore our full index to revealing excerpts of key major media news stories on several dozen engaging topics. And don't miss amazing excerpts from 20 of the most revealing news articles ever published.
