Inspiring: Healing the War Machine Media Articles
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The first time Mike Martin held an AK-47 was after the 2012 shooting at Sandy Hook Elementary in Connecticut. “My faith tradition is rooted in peace and non-violence,” he says. Martin took the AK-47 to a nearby blacksmith in Colorado Springs, dismantled it and forged the metal into a shovel and a rake. This moment sparked the beginning of RAWtools (War spelled backwards), a nonprofit Martin now runs full-time, and a movement spanning four states with affiliates in Buffalo, NY; Philadelphia, PA; and Asheville, North Carolina. Since its humble beginnings 14 years ago, RAWtools has destroyed and repurposed more than 6,000 guns, forging them into garden tools and art. Martin now carries the trigger of the first Kalashnikovs he destroyed on a keyring. For Martin, the physical act of destroying a gun can be healing, but often it’s just the beginning of a bigger conversation. “The dominant culture often tells us that we can’t escape the violence, so we should therefore join the violence,” he says. “Instead, this counter-story of turning swords into plows insists that violence is the problem, not the solution.” Anybody can fill out a form on the RAWtools website, or respond to the buyback program “Guns to Gardens,” and arrange to donate their gun. Donors often want to be involved in transforming the weapon into a force for good. RAWtools regularly holds events, especially in front of churches and synagogues, not only to collect and transform guns, but to start conversations.
Note: Explore more positive stories like this on healing social division and healing the war machine.
There are two people on the Zoom screen in front of me. One, a Palestinian man in the ancient city of Jericho in the West Bank. The other, an Israeli woman in Tel Aviv. They’re separated, literally and metaphorically, by a wall. And they’re united in loss: specifically, the loss of a child. Something else unites them: a determination to build bridges of shared understanding at a time when the gulf between their peoples seems deeper than ever. They’re both part of the Parents Circle – Families Forum (PCFF), membership of which has the grimmest of qualifications: that your child has been killed in the conflict. Their backgrounds could not be more different, and yet, partly because of their loss, they’ve arrived in the same place. The fighting has to end, and bereaved parents are better placed than most to achieve that. “Before you start to talk [in those meetings],” says [parent Bassam] Aramin, “you can see in their eyes the fear – even hatred – for this Arab, this ‘terrorist’. And after you finish your human story, suddenly there is no fear. Suddenly there is empathy. Some of them cry. Some of them want to shake your hand. This is, as Robi always calls it, our ‘emotional breakthrough’.” ‘Robi’ is Robi Damelin, now director of international relations for the PCFF. Born and raised in a comfortable home in South Africa, she followed in a family tradition – her uncle had helped defend Mandela in his first treason trial – by speaking out against apartheid.
Note: War destroys, yet these powerful real-life stories show that we can heal, reimagine better alternatives, and plant the seeds of a global shift in consciousness to transform our world. Explore more positive stories like this on healing the war machine.
This week, the nonprofit Veterans Community Project (VCP) broke ground on its sixth tiny home village, this time in Milwaukee, Wisconsin, to offer more military veterans a fresh start with housing and individualized care. Each 240-square-foot home is part of a larger community designed to help residents regain stability and independence. Since its founding in 2018 when they welcomed their first residents in Kansas City, VCP has helped hundreds of vets transition out of homelessness. VCP has set a new standard for how cities can address veteran homelessness, with its 85% success rate for vets who complete the program successfully and transition to sustainable permanent housing—all in an average of 335 days. Army combat veteran Dave Myers ... had never heard of VCP when his life was spinning out of control three years ago, addicted to drugs after returning home from war. He now smiles recalling a judge’s words ordering him to become a volunteer after he got clean in prison: “He told me, ‘You’re going to spend so much time with these guys that they’re either going to love you or hate you ... I hope it’s the former, and that they offer you a job after.’” Dave is now a full-time operations employee at VCP and is fulfilling his dream to help Veterans. “I was able to connect with our residents in some ways that not a lot of other people can. I’ve been in their shoes.” “This place saved me,” he said proudly.
Note: Explore more positive stories like this on healing the war machine and reimagining the economy.
The Arcadia Center for Sustainable Food figured that veterans were perfectly cut out for farming, as the average vet is 45% more likely to start their own business, and aside from being physically fit, are used to enduring discomfort, waking up early, and being both self-reliant and a team player. Looking to connect their need to perform a service for their communities with the needs of thousands of retiring military who reenter society every year, Arcadia created the Veteran Farmers Training Program. Just a few miles from the Pentagon in Arlington, Arcadia trains veterans in the fundamentals of agriculture both in the field and in the class room. Ephesia Sutton was in the US Army for 20 years, and now trains veterans like herself how to grow nutritious produce for their families and communities. “I left the military with PTSD, depression, and anxiety, and I would rather be anywhere else when dealing with those symptoms. This is the place that relaxes me,” said Sutton told Stars and Stripes from the fields of collard greens, cucumbers, bitter melon, peppers, spinach, kale, and tomatoes. “Knowing the work that I’m doing every time I put my hands in the soil is going to provide for a family, for somebody in this community, that just gives me the push to be out here,” Sutton said. Military spouses ... often have to put their own lives on hold whilst their partners deploy. These too are finding new purpose and fulfillment among the rows of fruits and vegetables.
Note: Explore more positive stories like this on healing our bodies and healing the war machine.
In Colombia, compulsory military service has been a burden that generations of young men have had to face for more than 200 years. Since 1991, the Mennonite Christian Association for Justice, Peace and Nonviolent Action – Justapaz - has walked another path. We are a team that has been telling the country for more than three decades that young people were not born for war. That compulsory military service is not a patriotic duty, but an injustice. And, most importantly, that there is another way to serve the ‘homeland’. At first, we campaigned for young people to have the right to conscientious objection. In 2016, we decided to go further: to work together with other social, youth and political organisations for the creation of the Social Service for Peace – an alternative service that trades weapons for tools and military discipline for social projects that transform lives. In 2024, our campaign was successful, and the service will be gradually implemented from 2025. Imagine this: instead of an 18-year-old learning to shoot a rifle, you see him teaching reading in a rural school. Instead of long days in barracks, you see him helping to build houses in a conflict-affected community. Instead of preparing his mind for war, you see him learning about human rights, about reconciliation, about how to heal wounds that are not just physical. That's Social Service for Peace. This programme is now codified in law.
Note: War destroys, yet these powerful real-life stories show that we can heal, reimagine better alternatives, and plant the seeds of a global shift in consciousness to transform our world. Explore more positive stories like this on healing the war machine.
Within sight of northern Germany’s windswept beaches, specialized clearance teams have been trawling the seafloor for the kind of catch that fishermen in these parts usually avoid—discarded naval mines, torpedoes, stacks of artillery shells, and heavy aerial bombs, all of which have been rusting away for nearly 80 years. For much of September and October 2024, underwater vehicles, fitted with cameras, powerful lights, and sensors, have been hunting for World War II–era explosives purposefully sunk in this region of the Baltic Sea. Tons upon tons of German munitions were hastily dumped at sea under orders from the Allied powers at the end of World War II, who sought to dispose of the Nazis’ arsenal. The clearance work last year was part of a first-of-its-kind project to explore ways to clear up this toxic legacy of war. “Conventional munitions are carcinogenic, and the chemical munitions are mutagenic, and also they disrupt enzymes and whatnot—so they are definitely affecting organisms,” says Jacek Bedowski, a leading expert on underwater munitions dumps. The next stage of the pilot project, also now underway, is building a floating munitions-disposal facility that could incinerate the aging explosives near the dump sites. That would eliminate the need to bring the ordnance above water ... and ship it overland. Longer term, the dream is to have unmanned underwater vehicles map, scan, and magnetically image the seabed to get a sense of what lies where.
Note: Explore more positive stories like this on healing the war machine and technology for good.
For more than two decades, Theresa S. Betancourt has followed the lives of children (now adults) who returned home after being forced to fight in the civil war that ravaged Sierra Leone from 1991 to 2002. Thousands of children unwillingly participated in the violent conflict as soldiers, spies and laborers. Many took part in attacks on their own neighbors and relatives, many faced sexual violence, many witnessed unspeakable atrocities. Sahr ... was kidnapped as a toddler and spent four years with rebel fighters, returned to rejection and isolation. Then there is Isatu, age 12 when rebels attacked her village, capturing her and her sister. Isatu’s experience upon her return was much different. Initial support from her family and community, combined with her own motivation, led to more help from an extended network. “Isatu’s perseverance generated additional ripples of support, soon to become a self-fulfilling virtuous cycle,” Betancourt writes. Isatu is now a doctor. In her new book, Betancourt ... shares what she has learned about the factors that have helped some of these people recover and even thrive. Shadows into Light is both heart-wrenching and heartening. It tells the stories of the trauma these children faced, their reunion with family, their reintegration into their communities, and their ongoing struggles and healing. One research finding is the importance of family, community, and societal and cultural influences on a person’s trajectory - what psychologist Urie Bronfenbrenner described as “social ecology.”
Note: About 160,000 former child soldiers and their families have been “reintegrated” into Nigerian society, according to estimates by the United Nations Office on Drugs and Crime. Explore more positive stories like this on healing the war machine.
Since their liberation from a dictatorship Dec. 8, Syrians have been in a cheering mood. People in the capital gave a hero’s welcome to a grassroots rescue organization widely seen as the country’s most selfless, trusted, and impartial group: the Syrian Civil Defense, otherwise known as The White Helmets. This band of some 3,000 unarmed and local volunteers, who wear white headgear, has saved more than 129,000 people during 13 years of civil war. They have rushed to bombed-out buildings to search for survivors – whether they be children, terrorists, or soldiers of the regime. After they served as first responders, they would then clear rubble, rebuild homes, and restore communities. Even though some 10% of them have been killed, the volunteers hold fast to their motto (a verse in the Quran): “Whoever saves one life, it is as if they have saved all of humanity.” Its leader, Raed Al Saleh, says the group’s neutrality and independence have been an important shield. “We existed before all these armed groups and we continue to exist based on the power of the people,” he told Berkeley News in October. Now The White Helmets wants to help Syrians “shake off the dust of war,” he said in a video on the social platform X. That effort includes their help in freeing political prisoners, clearing land mines, and preserving documents of the regime’s abuses. “The Syria of peace and civilization will return to you,” said Mr. Saleh.
Note: Check out our video on transforming the war machine, highlighting the stories of courageous individuals and groups who channel their skills into service and solidarity. Explore more positive stories like this in our comprehensive healing the war machine.
While praying for world peace and an end to national, ethnic, and religious conflicts is a good start, as Emmanuel Acho and Noa Tishby remind us in their recent book, Uncomfortable Conversations with a Jew, actions are more important than words. Getting involved with and supporting organizations that fight discrimination and promote peaceful dialogue can do more to change the world. The Carter Center in Atlanta is guided by the principles and its founders, Jimmy and Rosalynn Carter, and it has a commitment to human rights as well as preventing and resolving conflicts, enhancing freedom and democracy, and improving health. One of the ways, the Carter Center advances its mission is by observing elections (125 elections in 40 countries so far), and working in countries such as Ethiopia, South Sudan, Uganda, Haiti, and the Middle East. While The Carter Center is primarily focused outside the United States, during the recent polarized presidential election, it created a series of pro-democracy, sports-themed ads that were centered on the idea that we may not like the same teams, but we love the game and believe that everyone should adhere to its rules. The campaign sought to push the message of American unity into unexpected places where audiences might be more open to it, such as in Sports Illustrated, and professional baseball and football programs.
Note: Check out our video on transforming the war machine, highlighting the stories of courageous individuals and groups who channel their skills into service and solidarity. Explore more positive stories like this in our comprehensive healing the war machine.
By the early 1990s, extremist Hutu propaganda had started to spread in newspapers and on the radio, radicalizing Rwandans. Over the course of just 100 days [in 1994], about 800,000 Rwandans, primarily Tutsi, were killed. On April 22, 1994, [Hussein] Longolongo recounted, he and an armed group of men entered a chapel where dozens of Tutsi were hiding. “We killed about 70 people,” he said. “I was brainwashed.” Eventually, more than 120,000 Hutu were arrested on charges of participating in the genocide. In prison, [Longolongo] was forced to take part in a government-sanctioned reeducation program. He initially dismissed much of what he heard. “But as time went on, I became convinced that what I did was not right,” he told me. Longolongo also participated in more than 100 of what were known as gacaca trials. Gacaca—which roughly translates to “justice on the grass”—had historically been used in Rwandan villages and communities to settle interpersonal and intercommunal conflicts. Now the government transformed the role of the gacaca court to handle allegations of genocide. Many survivors were initially reluctant. “They would say, ‘How can you forgive those people?’” [Albert] Rutikanga told them that these conversations weren’t something they should do for the perpetrators. “Forgiveness is a choice of healing yourself,” he would say. “You cannot keep the anger and bitterness inside, because it will destroy you.”
Note: Read how a Rwandan woman forgave the man who killed her husband during the 1994 genocide and allowed his daughter to marry her son. Explore more positive stories like this on healing social division.
Abba Gana was only 10 years old when Boko Haram insurgents attacked his village in northern Nigeria in 2014. Along with the other boys his age, he was kidnapped. By the time he was 15, Mr. Gana had joined the ranks of the group’s fighters, carrying out raids like the one on his own village. “Growing up with them, I thought I was fighting for a greater cause,” he says of his time with the group, whose goal is to create a fundamentalist Islamic state. In 2022, he heard a government radio program urging Boko Haram members to surrender. “They said ... that we are welcome back [to our communities] if we repent,” he recalls. For the first time, Mr. Gana says, he allowed himself to imagine that he might be able to go home. Today, some 160,000 former fighters and their families have been “reintegrated” into Nigerian society, according to estimates by the United Nations Office on Drugs and Crime (UNODC). The experiences of former child soldiers ... point to how complex those efforts can be. Many have struggled to find a place for themselves. But their supporters say it isn’t impossible. “Kindness always pays,” says Bulama Maina Audu, whose nephew was abducted by Boko Haram in 2014, and who now works with a group helping former child soldiers return home. “The fears and concerns of the communities they are returning to are completely legitimate, but they can only be addressed through dialogue,” says Oliver Stolpe, UNODC country representative for Nigeria.
Note: Explore more positive stories like this about healing the war machine.
In Sudan ... civilians have endured 16 months of a violent civil war. Last week, talks to end the war began in Switzerland, but only one of the two warring factions showed up. By the weekend, however, each side had taken a critical step. The armed group attending the talks agreed to enable the delivery of emergency aid to parts of the East African country where hundreds of thousands of people are at risk of starvation. About the same time, and seemingly independently, the other faction opened a vital border crossing for the same purpose. The mutual acknowledgment of the need to protect innocent life may have opened a door to solving one of the world’s gravest crises. “These constructive decisions by both parties will enable the entry of aid needed to stop the famine, address food insecurity and respond to immense humanitarian needs,” international mediators in Geneva said in a joint statement. Recent trends in conflict resolution, the International Committee of the Red Cross noted, have shown that protecting innocent civilians from harm “can have an impact on the success of peace negotiations and agreements, as well as on the chances for post-conflict reconciliation.” Humanitarian gestures, the ICRC observed, helped the Colombian government build trust with guerrilla factions and strengthen compliance with a 2016 peace accord. More recently, two armed groups in the Democratic Republic of Congo signed a mutual pledge in March to respect and protect civilians caught in the vast African country’s fragmented wars.
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This year’s winner of the Templeton Prize, which highlights discoveries that yield "new insights about religion" ... was given to Pumla Gobodo-Madikizela, a South African scholar who has explored ways to nurture deep empathy between victims and perpetrators of conflict. Her particular focus is on the power of forgiveness to expunge hatred and historical harms. Such an approach is now widely acknowledged as essential because of wars – from Ukraine and Gaza to Myanmar and Sudan – that have resulted in extensive harm to innocent civilians. Serving on South Africa’s post-apartheid Truth and Reconciliation Commission in the 1990s, Dr. Gobodo-Madikizela gained insights into both the needs of those who suffered under decades of apartheid and the motivations of those who upheld racial separation through violence. Her life work, she said following the award announcement Tuesday, involves understanding “the conditions necessary to restore the values of what it means to be human.” “There’s no better time to shove away prejudices, pull up a chair with a supporter of that party you can’t stand, and talk with them about how we can work together for a brighter future,” wrote Ian Siebörger, a senior lecturer of linguistics at Rhodes University. Dr. Gobodo-Madikizela offers ways to avoid “the passing on of grievance and a sense of victimhood from one generation to the next.” The “reparative quest,” she told Time magazine this week, is “a constant journey to repair and to heal” through atonement and forgiveness. It is not a singular moment. Victims and perpetrators move each other beyond the boundaries of their own experiences.
Note: To explore more stories of forgiveness and healing in the face of atrocities, check out our powerful interview with Marina Cantacuzino, journalist and founder of The Forgiveness Project. Explore more positive stories like this about healing the war machine.
Latin America is the world’s most dangerous region due to cartel and gang violence. It has 9% of the global population but one-third of the world’s homicides. Kidnapping and extortion are on the rise. The trend is driving a turn toward increasingly militarized solutions. El Salvador, for example, has incarcerated some 75,000 people – nearly 2% of its population – in recent years on suspicion of being involved in gangs. In Colombia, by contrast, exchanging the threat of arrest for dialogue is a key part of the government’s painstaking strategy of negotiating peace simultaneously with some 20 armed factions to end 60 years of conflict. That process, known as Paz Total (“total peace”) and launched less than two years ago by President Gustavo Petro, has been marked by reversals and unintended effects. But a key distinction lies in its emphasis on both empathy and the rule of law. The strategy’s first example of “restorative incarceration,” launched earlier this month, shows how. In exchange for admitting guilt for violent acts and seeking forgiveness from victims and the families, 48 military and former guerrilla leaders are now serving “sentences” by planting trees and helping heal the communities they once dominated through fear. “We’re going to sow life to try to make amends and build peace,” [said] Henry Torres, a former army general. As Colombia’s new attorney general put it, “our mission will be ... a mission for the dignity and well-being of our people.” Peace requires patience, said Juan Manuel Santos, a former president who negotiated a 2016 peace accord with Colombia’s main guerrilla faction that still serves as a template for Mr. Petro’s broader peace plan. “You need to convince, to persuade, to change people’s sentiments, to teach them how to forgive, how to reconcile,” he told The Harvard Gazette.
Note: A prison in Brazil with low recidivism rates uses a humane approach, where there are no armed guards and inmates have the keys to their own cells. Explore more positive stories like this about repairing criminal justice.
Between 136.5 and 148.5 million people became casualties of war in the 20th century alone. The economics are equally staggering. For instance, U.S. spending on the wars in Iraq, Afghanistan and Pakistan could top $4 trillion. Despite the exorbitant human and financial costs, the vast majority of governments consider defense spending to be a necessity. A few renegade countries have opted to shed their militaries, however. The first country is the most recent one on our list to get rid of its armed forces. After Jean-Bertrand Aristide was elected president [of Haiti] on Dec. 16, 1990, his government was overrun by a military coup. Aristide ... moved quickly to disband Haiti's armed forces before they could pose any further problems. What prompted Costa Rica to eliminate its armed forces? In 1948, after an unusual period of political upheaval ... the new government drafted a constitution that not only guaranteed free and open elections but also abolished the country's armed forces. The island nation of Mauritius is home to more than a million people and one of the strongest economies in Africa. What you won't find, however, are regular military forces. Thanks to the deep distrust Panamanians held for the military, the government adopted a constitutional amendment disbanding the military in 1994. In 1986, Micronesia entered into a Compact of Free Association with the United States.
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Since the coup in Burma three years ago, over 3 million people have been displaced and thousands have been killed. Not only was there heavy fighting between resistance forces and the Burma Army, but the Burma military regularly attacked civilian populations. Local pro-democracy resistance groups, the Karenni National Defense Force (KNDF) and Karenni Army, asked us to provide medical support as they tried to push the Burma Army out of the town of Shadaw in Karenni State. We went to help treat any wounded from the battle. 33 Burma Army soldiers were brought out of the camp. We told them, “Don’t be afraid, we’re not going to hurt you. See, this is what the people of Burma have been facing these last three years. For the ethnic people it’s been over 70 years! The cause of the dictators is lost. Please give up on that idea, rooted in force, control, greed, and hate. We are not better than you. God has made us to love each other and help each other. We’ll take care of you, but we first have to survive this attack together.“ As the jetfighters came in, screaming over us and releasing their bombs just over our heads, I gathered the couple to me with both of my arms and shielded them with my body the best I could. Our team followed my example, shielding their former enemies with their own bodies. One of the wounded had lost a lot of blood so one of Rangers, named Barnya, volunteered to give his blood to the Burma Army soldier. He lay down and looked straight at his former enemy as he gave the blood. The medics ... administered the transfusion, saving the soldier’s life. This was blood given for the enemy out of love, not spilled by the enemy in hate.
Note: Don't miss the powerful pictures of those providing medical care in the jungle to victims of this conflict at the link above. This article was written by the director of Free Ranger Burma and former US Army Special Forces officer David Eubank. Free Burma Rangers is a humanitarian service movement for oppressed ethnic minorities of all races and religions in the Burma, Iraq, Kurdistan, Syria and Sudan war zones. Explore more positive stories like this on healing the war machine.
Not long after Russia’s February 2022 invasion of Ukraine, Oksana Sokhan found herself in an evacuation minibus, wedged between two stricken soldiers in the dark, as the vehicle tried to safely get away from the front line. She began singing Ukrainian lullabies to the wounded fighters, and stroking them as a mother would. Their anxiety eased. If she stopped the soothing singing for a moment, she saw their anxiety surge again. “I was surprised myself that it worked – surely it worked on a subconscious level for both of them,” recalls the nurse. Ms. Sokhan still laughs about that moment of serendipitous support with the lullabies in the minibus, and about how – after they had all arrived safely at the hospital – a nurse came out to report that one of the men was convinced his mother had been with him during the evacuation. Ms. Sokhan may be just one senior nurse, but she is emblematic of the legions of Ukrainian military medics devoted to preserving the lives of the country’s outnumbered forces. For years a member of the 128th Separate Transcarpathian Mountain Assault Brigade, she has seen a whirlwind of casualties at different points along the front line since Russia’s all-out invasion. “We want to save everyone,” she says. “Of course, it’s very important to see the results of your work, because when they come here” the soldiers are traumatized, in pain, “and when they leave ... they are already waving sometimes.”
Note: Explore more positive stories like this on healing the war machine.
The Afghanistan Memory Home is a growing online archive of testimonies of endurance by ordinary Afghans during years of conflict and repressive rule under the Taliban. The virtual museum is an example of the kind of community-led initiatives that Somali President Hassan Sheikh Mohamud has described as “healing spaces” – local sites of nation-building where the traumas and resentments of war are salved through traditional forms of civic engagement based on cultural values, spirituality, and listening. These projects in reconciliation quietly persist almost everywhere people seek freedom from conflict or repression, from Afghanistan to Yemen. They often supplant the work of national transitional justice initiatives stalled by political disagreements or lack of cooperation. They also underscore that “justice isn’t just punishment or prosecution and presenting evidence against perpetrators,” said Ruben Carranza, an expert on post-conflict community healing. In South Sudan, for instance, a local peace and reconciliation process called Wunlit gave grassroots strength to a 2018 national peace agreement. Led by tribal chiefs and spiritual leaders, the “peace to peace” dialogue defused cattle raids and abductions between the Nuer and Dinka communities. In Iraq, the Ministry of Human Rights has relied on tribal, religious, and civil society leaders to help forge local support for a national dialogue on reconciliation. History has “taught us that relying solely on military force will not bring about lasting peace and stability,” Hodan Ali, a Somali presidential policy adviser, wrote. The more durable work of peace involves empowering individuals and communities to tell their own stories – and listen to each other.
Note: Explore more positive stories about healing the war machine.
As war rages between Israel and Hamas in the Gaza Strip, it is hard to envision an end to the conflict. For decades, though, a growing movement of Palestinian and Israeli women has not only envisioned a peaceful coexistence, but also demanded it. Just three days before Hamas’s Oct. 7, 2023, attack, thousands of women from two peacebuilding groups gathered at Jerusalem’s Tolerance Monument. Israelis from Women Wage Peace carried blue flags, and Palestinians from Women of the Sun flew yellow ones. Members of the two groups traveled to the Dead Sea—believed since ancient times to have healing qualities—and set a table. Women from both sides pulled up chairs as a symbol of a good-faith resumption of negotiations to reach a political solution.“We, Palestinian and Israeli mothers, are determined to stop the vicious cycle of bloodshed,” reads the preamble to their campaign, the Mother’s Call. This campaign ... involved aligning around a single agenda that demands a political solution within a limited time frame. They set the table to show the importance of dialogue and women’s involvement in decision-making. Ensuring women’s participation isn’t about equity or fairness. It’s about winning the peace. A quantitative analysis of 156 peace agreements over time ... found that when women are decision-makers—serving as negotiators and mediators—the probability of an agreement lasting at least two years increased by 20 percent.
Note: Explore more positive stories like this on healing the war machine.
Last week, the International Court of Justice issued a preliminary ruling that the charge brought by South Africa that Israel is guilty of genocide in Gaza is "plausible." The court called on Israel to take all measures to prevent the killing of civilians in the Palestinian enclave. The war began after Hamas struck southern Israel on October 7, killing some 1,200 people and taking more than 200 hostages. The day of the attack has been described as the deadliest day for Jews since the Holocaust. When [Holocaust survivor Estelle] Laughlin was a schoolgirl in Warsaw, children regularly pelted her and the other Jewish kids with pebbles. "We were so frightened," she recalls. "The antisemitism was right in front of me — it was so visceral." For Laughlin, besides luck, it was her mother and sister who helped her make it out of the camps alive. "Love maintained us," she says. She says she survived with an enduring sense of compassion and love for humanity, including for the Germans. "Without those values, survival would be hardly meaningful," she says. Laughlin says she's holding the Jewish pain of this war alongside the Palestinian pain. "When the dignity of any human being is diminished, the dignity of all humanity is diminished," she says. "Not only in relationship to my community but to any community of innocent people being attacked." When Laughlin considers the Palestinians living in Gaza, she says, "I identify with their plight ... with their isolation that the rest of the world keeps on going on as though nothing happened, and their world is crumbling." "I feel their pain," she adds. She longs for a better way forward.
Note: Check out the 12 organizations working for Israel-Palestine peace. Explore more positive stories like this in our comprehensive inspiring news articles archive focused on solutions and bridging divides.
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