Inspiring: Healing Our Relationships Media Articles
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A small Wisconsin city has just notched a big win in its fight against a proposed data center, thanks to grassroots community organizing and support from a growing statewide coalition. And to help guide other communities facing similar challenges, organizers in Menomonie have helped develop a toolkit for taking on hyperscale data centers. As of last October, there were about 3,000 new data centers being built or planned nationwide. Soon, a wave of data center projects was washing over Wisconsin towns. Data centers bring few permanent jobs and can drain municipal water resources, drive up electric bills, rob cities of tax revenues, and cause damaging noise, light and air pollution. Residents in Port Washington have complained about the disruption caused by around-the-clock construction at the new data center. Families near the construction in Beaver Dam have reported that their wells have run dry. Menomonie residents took to social media and the streets to raise the alarm about the data center proposal and organize community members. They met to share information, staged demonstrations and began attending city council meetings in growing numbers. By September 2025, there were over 10,000 Menomonie residents and allies in a Stop the Menomonie Data Center Facebook group — more than half the town’s population. Pressure from local campaigners was so great that Mayor Randy Knaack announced at a September 22 city council meeting that he had notified Balloonist that the city would not be moving forward with a development agreement. More good news came in January when the Menomonie City Council voted unanimously to place additional regulations on data center projects. One of the statewide coalition’s greatest achievements is the Big Tech Unchecked Toolkit. Published in December 2025 by Healthy Climate Wisconsin and other coalition partners, the toolkit includes information on what data centers are, their impacts on communities and success stories from struggles across Wisconsin, including Menomonie’s.
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Known as the Night of Controversies, the Paris-based event featured about a dozen different sessions including debates ... as well as workshops on the art of the argument and non-violent communication. Run by the Institute of Desirable Futures, an organization working on corporate innovation and leadership, the project aims to “enrich us from our disagreements” and to “joyfully cast doubt on our certainties” in an era of growing polarization. The Night of Controversies was the institute’s first all-out, multi-session event dedicated to disagreement, with more than 600 Parisians attending. The initiative is part of a wider movement that sees finding common ground and learning to “disagree well” as a potent remedy to many of today’s societal and political woes. A study by researchers at the University of Cambridge in February 2026 found that divisions on social and political issues in the U.S. have increased by 64 percent since 1988, with most polarization after 2008. Julia Minson, a Harvard Kennedy School professor and behavioral scientist [said:] “When it comes to the U.S., people on the other side of the political spectrum are seen as unmoral, untrustworthy, not worthy of debate.” The French institute has run “controversy” events for over a decade, predominantly as part of its work with small and large companies and even politicians. More than 2,000 people have participated in the institute’s trainings on disagreement to date, spanning topics such as food production, climate change, AI, biomimetics and governance. The training might be intensively over a week or spread over several months of sessions. “I don’t think we are fundamentally in disagreement,” said one man. “Where we differ is our understanding of the political context.” As a society, we have three choices when confronted with different opinions. First, we can withdraw from interaction and keep to our inner circle. Second, we can try to dominate and impose our beliefs on others. Or thirdly, we can learn to live and grow with them. “Listening to opposing opinions can enrich us,” [Jean-Luc Verreaux, director-general of the institute] elaborates. “A diversity of perspectives can only improve how we build the world of tomorrow.”
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Being hurt by others is common and can be deeply painful. Which raises the question of forgiveness. In the last few decades, researchers have helped us better understand how people experience forgiveness and how it influences our lives. The Global Flourishing Study seeks to enrich this knowledge from a more global perspective. Launched in 2021, the study follows people over time to understand what a good life looks like in different parts of the world – including health, happiness, meaning, relationships, character, and financial security. It’s the first study to measure forgiveness in national samples from many different cultures and contexts. In the first wave of data from more than 200,000 participants across 22 countries, my colleagues and I found that about 75% of individuals reported they had “often” or “always” forgiven those who had hurt them. Percentages varied across countries, ranging from 41% in Turkey to 92% in Nigeria. We looked at whether people who reported being more forgiving tended to report better well-being about a year later. We found that forgiveness predicted somewhat higher well-being on many of the 56 outcomes, including mental health, purpose in life, relationship satisfaction and hope. Decades of research have pointed to similar links. The hopeful news is that forgiveness isn’t a rare quality that some of us have and others lack. Studies have shown that forgiveness is like a muscle we can strengthen.
Note: For people who find forgiveness especially challenging, this project produced a forgiveness workbook that can be completed in about three hours. In the face of the brutal war machine, these powerful real-life stories show that we can heal, reimagine better alternatives, and plant the seeds of a global shift in consciousness to transform our world. Explore more powerful stories like this on healing social division.
“Agrihoods” [are] communities designed around a central farm. Like a garden in a big city, agrihoods promise to boost food security, reduce temperatures, capture rainwater and increase biodiversity. As climate change intensifies heat, flooding and pressure on food systems, agrihoods could be a way to make urban living more resilient — not just more picturesque. “Developers have a hard time offering open space, because they would like to build more housing,” said Vincent Mudd, a partner at the architectural firm Steinberg Hart, which designs agrihoods. “One of the few ways to kind of bridge that gap is to be able to use active open space that actually generates commerce.” On paper, an agrihood is a simple concept: A working farm surrounded by single- or multifamily housing. Steinberg Hart recently finished two of them in California — one in Santa Clara and another, called Fox Point Farms, in Encinitas. Scale that food production up across a city, and the impact could be huge: One study found that Los Angeles could meet a third of its need for vegetables by converting vacant lots into gardens. These green spaces help cool the neighborhood because their plants release water vapor, making summer more comfortable for the surrounding community. An agrihood can also support local biodiversity. Planting native flowering species, for instance, simultaneously beautifies the landscape and attracts pollinating insects, hummingbirds and bats.
Note: The rise of urban food forests across the US are ensuring that communities belong to affordable, equitable and resilient local food systems. Communities from Los Angeles, Florida, Illinois, to suburbs in the Netherlands are growing organic vegetables and food in their own yards, sharing their resources, and transforming neighborhoods. “I can’t think of a more generous gift to give to the community than to grow delicious, naturally organic food for the direct community,” [says Crop Swap LA subscriber] Katherine Wong. “This is one of the noblest things anyone is doing today.” Explore more positive stories like this on healing social division and healing the Earth.
What if a ticket to the opera could also be a prescription against loneliness? In Hamburg, the nonprofit KulturistenHochZwei — a play on the words culture (kultur) and tourists (touristen) — is turning concert and museum visits into powerful social medicine. Founded in 2015 by Christine Worch ... the initiative pairs teenagers with older adults to attend cultural events — everything from symphony performances to plays and art exhibitions. For the seniors, many of whom live on limited incomes and might otherwise stay home alone, these shared outings are a way back into public life. “With the young people, I feel young again,” one 85-year-old from Bramfeld in the northeastern part of the city said after a concert at Hamburg’s Elbphilharmonie. “They’re so kind and respectful. Everyone talks badly about youth these days, but these students are wonderful. We even exchanged phone numbers. I hope we can go again soon.” The idea is as elegant as it is effective. Seniors who fall below the income threshold — €1,350 ($1,575) per month for individuals or €1,750 ($2,040) for couples — receive free tickets to cultural events. But instead of attending alone, they’re matched with a “culture buddy” aged 16 or older, recruited through partnerships with local schools. For the young volunteers, the outings are a crash course in empathy and human connection. The teenagers commit to at least three cultural outings per school year and receive a certificate for their volunteer service.
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For the past decade, every year, Parisians like [Anne-Valérie] Desprez have been able to see their proposals come to life on the streets of the French capital. Under the city’s Participatory Budget, any resident above the age of seven, regardless of their nationality, can propose a project to be paid for by municipal funds. The model, increasingly popular across the globe, is helping authorities spend resources efficiently and boost democratic participation. In Paris, more than 21,000 ideas have been submitted by citizens since the scheme launched in 2014, resulting in 1,345 funded projects and an expenditure of €768 million (almost $900 million), including €263 million set aside for low-income districts. Each proposal must pass a feasibility study by city hall before being voted on by residents. “It is a very good device and it’s important,” says Yves Sintomer, a French researcher and co-author of the book Participatory Budgeting in Europe. It’s led to the creation of rooftop farms, children’s play areas, community art murals, shade structures and baggage storage for the homeless, as well as a number of projects at the [Cherry Sociocultural Center], which was founded in 1999. In 2017, following the center’s first successful budget proposal, benches were installed in the street out front, providing a place for people to congregate for free. Further funding from the participatory budget enabled the center to buy a cargo bike — shared with other local businesses — for short-distance deliveries in 2019.
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In Montana, a focus on restorative justice is reducing juvenile recidivism through a nonprofit program that engages them, rather than punishes them. The nonprofit believes that it’s actually far more challenging for juvenile offenders to look their victims in the eye and explain why they behaved antisocially than it is to simply serve a suspension from school, where they’re distanced from friends and mentors, and often fall behind in their education. The Center for Restorative Youth Justice (CRYJ), is not a new organization, but their influence in Montana is growing. CRYJ receives referrals from Youth Court probation officers, school administrators, or school resource officers made on behalf of a juvenile offender who’s broken the law. CRYJ then has a conference with the youth and their parent or guardian, and creates a tailormade program of restorative justice. This can involve peer group discussion, victim-offender meetings, and other situations where the youth is given the forum to reestablish a relationship with the community, rather than something like a school suspension. CRYJ believes that by limiting the overuse of exclusionary discipline and emphasizing a community-driven approach, it can help at-risk youth avoid falling behind in school. We spend a lot of time separating people after there’s been harm, but often the deepest healing and learning and moving forward can happen ... when we can actually come together and talk about what happened and how to make things right.
Note: Read more about the powerful work of restorative justice. Explore more positive stories like this on repairing criminal justice.
In the misty hills of southern Haiti, the town of Beaumont sits on a fault line of tension. Yet in this uncertain landscape, a quiet movement has been unfolding, one led not by international nongovernmental organisations (NGOs) or government officials, but by local mediators who believe that peace must begin with conversation. Their work, modest in scale but profound in effect, is helping rebuild what years of unrest have eroded: people’s belief in one another. At the heart of this effort is Médiation Lakay (“community-based mediation”), a grassroots initiative reflecting the work of local community leaders in Haiti who mediate disputes over land and resources. Elders, local officials, and church figures convene to discuss disputes before they escalate. Rather than waiting for formal judicial intervention, these mediators facilitate dialogue between families, helping them reach agreements and restore communication. “It’s not about who wins,” says Wilfrid, a local Haitian pastor. “It’s about whether both sides can share a plate of rice after.” The process blends traditional dispute resolution with restorative justice principles, an exchange of listening, acknowledgment, and reparative action. Disputes that might have lasted years are often resolved in weeks. The team keeps no written records, to preserve confidentiality and community trust. By focusing on rebuilding relationships rather than assigning blame, Médiation Lakay is gradually reweaving the social fabric that conflict had torn apart. “People came to understand that fear had made them cruel,” [school teacher] Josette says. Beyond conflict resolution, the group’s meetings have become spaces for collective healing, where villagers discuss shared trauma from past hurricanes or lost livelihoods. By focusing on rebuilding relationships rather than assigning blame, Médiation Lakay is gradually reweaving the social fabric that conflict had torn apart.
Note: Explore more positive stories like this in our comprehensive healing social division and repairing criminal justice.
My journey into healing began 10 years later when an envelope containing a greeting card slid beneath my cell door at Florida State Prison. Inside was a card embossed with a dove carrying an olive branch—an image that would come to symbolize restorative justice in my life. “I’ve been thinking about you over the years,” it read. I stared at her handwriting, confused. When I wrote back, she revealed, “You killed my daughter and grandson.” That sat me down. The impact of what I’d done suddenly became tangible. I wept—for Pat, for Chris, for Agnes. We began exploring the shades and textures of the tragedy that connected us. Our relationship became a living example of restorative justice—pouring our spirits out like wine into each other’s hearts. On the morning of our meeting, I walked alone across the compound toward the visiting park. My heart raced as I prepared to meet the woman whose life I had shattered. Inside the visitation booth, I waited, unsure. When Agnes entered—small, strong, radiant—her presence filled the room. We had already done the hard work through years of letters and calls. This meeting was about connection, remembrance, and honoring the restorative justice we’d built. Agnes pressed her palm to mine through the glass. Her eyes met mine. I broke down. “I’m sorry,” I cried again and again. “I forgive you,” she said softly. “And I love you.” That moment—her smile through tears—was the purest expression of restorative justice I have ever witnessed.
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Wade Milyard heard the voice from “out of nowhere” and knew he needed to listen—he thought it was God, or some other higher power. The former canine officer for the Frederick Police Department in Maryland was responding to a domestic dispute at a homeless camp. Soon after he investigated the disturbance, the voice rang out. “Ask them about their laundry.” Milyard heeded the voice, asked the question, and unknowingly set the course for a prayer-fulfilling future. The homeless couple he interviewed told him they typically washed their laundry in a nearby creek. The cop never forgot that response, nor his call to service. He pooled multiple donations with some of his own money and went to work creating a full service laundromat on wheels. Fresh Step Laundry was born—with a mission “to help restore dignity to the unhoused community by providing free, accessible, and hygienic laundry.” Since retiring from the police force in January, the 45-year-old has been traveling around his Maryland city, which is near D.C., making a difference—one load of wash at a time. He’s set a schedule so people can meet him to take advantage of his laundry service, and his email is at the bottom of the web page. In the last several weeks alone, Fresh Step has washed more than 2,000 pounds of laundry and his next goal is to add a second vehicle so he can double the number of people he can serve.
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In 2019, Ostbelgien, a town in Belgium with about 80,000 residents, took a gamble on a new approach to governing: The city’s parliament voted to establish a permanent Citizens’ Council and Assembly, giving randomly-selected citizens the power to make decisions. They called it, aptly, the Ostbelgien Model. “Its main objectives are providing citizens not only a permanent voice in the process of decision making but also a systematic monitoring system to ensure they are heard,” the International Observatory on Participatory Democracy writes. “Ultimately, the project seeks to increase accountability and reinvigorate the agenda-setting power of common citizens.” Now, about six years into the experiment, which was created with the express purpose of increasing trust in government, participants say it’s working. Once a year, about 1,500 letters are sent to randomly chosen residents in Ostbelgien. Recipients indicate their interest. Of those who express interest, about 30 are chosen to become members of the citizens’ assembly. The newly formed assembly meets once a week for about two months, with each participant receiving a stipend of 155 euros (or $133) per day. They are assigned a topic of concern and have in-depth discussions about how the government should proceed, with an appointed moderator present to help move things along. Their recommendations to the parliament are not binding, but lawmakers are required to consider them.
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The first time Mike Martin held an AK-47 was after the 2012 shooting at Sandy Hook Elementary in Connecticut. “My faith tradition is rooted in peace and non-violence,” he says. Martin took the AK-47 to a nearby blacksmith in Colorado Springs, dismantled it and forged the metal into a shovel and a rake. This moment sparked the beginning of RAWtools (War spelled backwards), a nonprofit Martin now runs full-time, and a movement spanning four states with affiliates in Buffalo, NY; Philadelphia, PA; and Asheville, North Carolina. Since its humble beginnings 14 years ago, RAWtools has destroyed and repurposed more than 6,000 guns, forging them into garden tools and art. Martin now carries the trigger of the first Kalashnikovs he destroyed on a keyring. For Martin, the physical act of destroying a gun can be healing, but often it’s just the beginning of a bigger conversation. “The dominant culture often tells us that we can’t escape the violence, so we should therefore join the violence,” he says. “Instead, this counter-story of turning swords into plows insists that violence is the problem, not the solution.” Anybody can fill out a form on the RAWtools website, or respond to the buyback program “Guns to Gardens,” and arrange to donate their gun. Donors often want to be involved in transforming the weapon into a force for good. RAWtools regularly holds events, especially in front of churches and synagogues, not only to collect and transform guns, but to start conversations.
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A recent survey from the British Standards Institution found that 68% of teen respondents said they feel worse when they spend too much time on social media, and 47% would remove them from existence if they could. So it’s not surprising that hundreds of thousands of people are now attending ‘IRL’ events (in real life) where phones are either banned or limited. Several new services are now curating “offline experiences” for social gatherings and dating, and the number of these events that are landing on the calendars of Americans and Europeans is a testament to the deep desire for human-to-human contact. The Offline Club of Europe has over half-a-million Instagram followers (an ironic yardstick of success), and chapters across the continent gather at venues where one’s smartphone is locked in a box at the start of the event. Once inside, reading, chatting, sharing a drink, playing a board game—in short, everything we used to do to socialize—are preferred over looking down at your phone. In addition to the Offline Club, companies like Kanso, Sofar Sounds, and the app 222, are making a business out of disconnecting humans from their social media feeds that overflow with targeted ads and AI-generated drivel. Each one has found itself a niche, but all are returning us to the social activities that our parents used to do before phones. There are likely more options for engaging with the world and humanity offline; these are just a few that are exploding in popularity.
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"Delete Day," organized by several Gen Z-led groups, called on young people to excise an addictive app from their lives, starting, for now, with their phones. The event was not heavily promoted on social media, unsurprisingly, and minimally online. Instead, attendees relied on more old-school methods, like word-of-mouth. They decorated the park's entrance with chalk signs like "Delete your apps on the grass" and gave out hand-drawn stickers and pamphlets detailing how to save their data before nixing accounts on apps like Instagram. When they were ready, they could take a seat on the lawn, on picnic blankets, with candles, glow lights, and a living room lamp. The event, which drew about 80 participants, featured a few short speeches from the organizers, the deletion ritual, and a no-phones party. Nick Plante, 25, one of the speakers who organizes events around "attention activism" in the city, [said] that the night's tone was meant to be positive. The idea was to bring people together organically. "We wanted to really, really get in on a couple of people and change their lives very deeply," [said grad student Gabriela] Nguyen. Speakers shared their own struggles of growing up with social media, from being distracted at school to living with looming self-consciousness. "If you're like me, you've canceled on a friend because the pull to just stay at home and chill with all your devices is just too strong," Nguyen said.
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For 25 years, Jeff Schoep headed America's largest Neo-Nazi organisation, the National Socialist Movement. Now ... he says he is committed to helping deradicalise people who hold the extremist views he used to preach. "Hating people is exhausting. When you can't tolerate other people and other systems of belief ... there's something wrong with you and the way you're looking at things," Mr Schoep said. "Once you have the opportunity to see and understand somebody else's viewpoint, from their perspective of their story in life, that can be life-altering." Mr Schoep said his time at the helm of the National Socialist Movement was like being the leader of a cult. "I felt like I was going to save my race, and I was a patriot for my country ... that was what drove me," he said. A revelation for Mr Schoep occurred in 2016 when he agreed to an interview with Daryl Davis, a prolific African-American jazz musician who worked to deradicalise Neo-Nazi groups. Mr Davis spoke of the impact that racism had on his own life, which began when he was pelted with rocks as a child marching in a Boy Scout parade, asking Mr Schoep, "How could someone hate me when they don't even know me?" "I was told that racism was wrong in school, by my parents, my grandfather, everybody," Mr Schoep said. "But none of that resonated until I sat across from somebody that had experienced it firsthand and how it made them feel. "Daryl never told me how I was wrong; he showed me how I was wrong."
Note: Read more about the powerful anti-racist work of Daryl Davis. Explore more positive stories like this on healing social division.
In 2021, Kristen Magnuson had to make a secret deal to continue a staple of her daily routine: swimming at her local outdoor pool. During the pandemic, the state of Washington required a vaccine passport to gain access to public spaces such as restaurants, movie theaters, and gyms. Ms. Magnuson chose not to get vaccinated. So the mother of two made a covert arrangement with gym staff. She could bypass the lobby by sneaking in through a back door. Ms. Magnuson was grateful, but she felt like a second-class citizen. Now she has a plea: Can we talk about what we went through? She isn’t opposed to vaccines – her husband and children got them. She and others are asking: What would America do differently if the country could have a do-over, or faced a similar challenge in the future? Ms. Magnuson ... isn’t ready to absolve top officials until they show “a recognition of harms.” “I was surprised when some politicians and doctors said that those who remain unvaccinated should not be treated if they fall ill. People were not ‘bad’ or ‘COVidiots’ if they contracted COVID-19; they were human,” [Dr. Monica] Gandhi wrote. “There is absolutely no place for stigma, judgment, and a shame-based approach in public health.” The former NIH director [Dr. Francis Collins] proposed, instead, a reckoning modeled on South Africa’s Truth and Reconciliation Commission in the aftermath of apartheid. “That means people coming forward and confessing what they did that was harmful in public and asking for forgiveness,” said Dr. Collins, who was appointed by President Obama and served as a science adviser to Biden. “That’s very different than just amnesty.”
Note: Read NIH director Jay Bhattacharya's powerful call for forgiveness despite being cancelled for having dissenting views on COVID policies. Explore more positive stories like this on healing social division.
[The] universality of music, its ability to elicit the same emotions in diverse audiences, is exactly what inspires the work of Chicago-based nonprofit Crossing Borders Music. Composed of artists trained mainly in the Western classical tradition, the group compiles and performs music from Haitian, Palestinian, Rohingya, Native American and many other marginalized communities via free concerts held in libraries, cultural centers and university spaces. “Often, we find that in the West, refugees and immigrants are defined only by the conflict in their home countries,” says Tom Clowes ... the founder of Crossing Borders. “But nobody wants to be defined by the worst things that have happened to them, especially when it’s not even something that they’ve done, but something that’s happened to them.” The nonprofit’s musical collaborations and concerts are a bid to not just showcase these diverse and complex musical traditions, but also to create empathy and understanding for immigrants and other communities who often get overlooked because of race, ethnicity, disability, gender, sexual orientation, identity or past trauma. Crossing Borders reaches over 10,000 people in person and online each year and organized 27 free concerts in 2024. “And when we hear audience members say our music defied their expectations or broadened their worldview, or that they felt their culture was affirmed and uplifted, we know we’re fulfilling our mission,” Clowes says.
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For more than 30 years, Frank Frost worked as a long-distance truck driver. He gained weight and was diagnosed with Type 2 diabetes in his 50s. His doctors put him on insulin injections and told him to lose weight and move more. "When l, like most people, failed, they made me feel weak and worthless," says Frost. Then, Frost met a doctor with a completely different approach — one that changed his life. The doctor ... asked Frost about things he enjoyed doing as a kid and discovered he used to love riding a bike. He gave him a prescription for a 10-week cycling course called Pedal Ready for adults getting back into cycling. "I hadn't been on a bike for almost 50 years until I started cycling again," says Frost. What Frost's doctor had done was give him a social prescription, says journalist Julia Hotz. It's the idea of health professionals "literally prescribing you a community activity or resource the same way they'd prescribe you pills or therapies," she explains. The prescriptions include exercise, art, music, exposure to nature and volunteering, which are known to have enormous benefits to physical and mental health. And it all starts with "flipping the script from what's the matter with you to focusing on what matters to you," Hotz says. "What are your activities that you love? What gets you out of bed?" Frost's prescription helped him make friends after years in a solitary profession. And it helped him lose 100 pounds, get his diabetes under control and go off insulin.
Note: Explore more positive stories like this in our comprehensive healing our bodies and healing social division.
Regenerative agriculture offers a way to move beyond what I call the ‘dead Earth assumption’ – this mechanistic belief that the Earth is made up of lifeless raw materials meant for extraction. Because that’s the foundation of industrial agriculture: all it cares about is how many tons of food it produces, with no regard for soil health, biodiversity or the wellbeing of farmers. Regenerative agriculture, on the other hand, shows us the opposite. It means collaborating with nature and recognizing that we are all living organisms on a living Earth. That is what farming should be about: regenerating the potential of the living soil, the living seeds, the living water, the living insects, and the entire web of life. By embracing this potential, we can also transform the way we relate to nature. Because regeneration writes its own poetry – it brings the Earth back to life again in our minds and, in doing so, our relationship with the Earth is being regenerated as well. Some people say: ‘You’re naive, because companies will always win.’ But I don’t think that companies will win, and I will give you a reason why. The first corporation ever created was the East India Company in 1600, but after the revolt of the peasants in 1857, they shut down in 1858. So the first corporation that was created to rule the world, was shut down by peasants. In today’s world, meaningful change can happen too, when we unite. It all comes down to nurturing the living soil and the living seed.
Note: The above was written by Vandana Shiva. Explore more positive stories like this on healing social division and healing the Earth.
In Stockholm, Stina Larsson, 98, stood among fragrant lilacs, lilies and lavender, inspecting the garden that she has tended for more than 40 years. Ms. Larsson’s garden, situated on a postage stamp of land beside the Karlbergs Canal, is one of more than 7,000 garden allotments, known as koloniträdgårdar, in Stockholm. The gardens, established as part of a social movement around the turn of the 20th century, offer city dwellers access to green space and a reprieve from crowded urban life. Though most are modest in size — Ms. Larsson’s garden is about 970 square feet — koloniträdgårdar are prized for providing a rare kind of urban sanctuary, a corner of the city where residents can trade pavement for soil, and the buzz of traffic for birdsong. The garden programs were specifically designed to improve the mental and physical health of city dwellers. The idea was that a working-class family would be able to spend the summer there and work together but also have some leisure and fun. Cecilia Stenfors ... at Stockholm University, said her research shows that those who frequently visit green spaces, whether a forest or a koloniträdgård, “have better health outcomes, in terms of fewer depressive symptoms, less anxiety, better sleep and fewer feelings of loneliness and social isolation.” These positive effects can be particularly pronounced in older people and can help combat symptoms of age-related mental and physical decline.
Note: This article is also available here. Explore more positive stories like this on healing the Earth and healing social division.
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