Inspiring: Healing Our Relationships Media Articles

Science is revealing that ... giving thanks might be more powerful than we ever imagined. Research shows that expressing gratitude doesn’t just make us feel good momentarily — it actually reshapes our brains in ways that enhance our well-being. When you take a moment to count your blessings, your brain releases dopamine and serotonin, chemicals that create feelings of pleasure and contentment. But what’s really fascinating is that this isn’t just a temporary boost — these moments of thankfulness create a positive feedback loop, training your brain to look for more reasons to be grateful. Brain imaging studies have captured this process in action. When people express gratitude, they activate the prefrontal cortex, the brain’s command center for decision-making and emotional regulation. This triggers a cascade of beneficial effects, including sharper attention and increased motivation. Think of it like building a muscle — the more you exercise gratitude, the stronger these neural pathways become, making it progressively easier to access positive emotions. Perhaps even more remarkable is gratitude’s effect on stress. When you focus on appreciation, your brain actually dials down the production of cortisol, your body's primary stress hormone. Research conducted at Indiana University found that practicing gratitude can actually change the structure of your brain, particularly in areas linked to empathy and emotional processing. Even simply pausing throughout the day — my favorite practice — to notice and appreciate positive moments can help reshape your neural circuitry.

Note: Explore more positive stories like this about healing social division and healing our bodies.

When Marco de Kat starts planning his meals, he doesn’t need to travel far for fresh food. Right outside his house is an 800 square metre plot with all sorts of produce – apples, pears, peppers, basil, beets and cauliflower, to name a few. Oosterwold, where de Kat has lived since 2017, is a 4,300 hectare (10,625 acre) urban experiment located east of Amsterdam, in a suburb of the city of Almere, where de Kat works as a municipal councillor. The area, which has about 5,000 residents and a growing waiting list, is completely self-sufficient. Residents can build houses however they like, and must collaborate with others to figure out things such as street names, waste management, roads, and even schools. But the local government has included one extremely unusual requirement: about half of each plot must be devoted to urban agriculture. Some, like de Kat, have turned their gardens into an Eden of sorts to provide for their own household unit. Other residents just plant a few apple trees or outsource by owning plots of land on site that are tended to by professional farmers. Others, such as Jalil Bekkour, have been able to capitalise on it. “I never had experience gardening my own food or anything like that,” he said. But he taught himself how to garden, and three years ago he opened his own restaurant, Atelier Feddan, where 80% of the food is directly from Oosterwold. His newfound excitement for gardening and agriculture is palpable.

Note: Learn about the community-powered movement that's transforming yards into microfarms in Los Angeles. Explore more positive stories like this on healing social division and healing the Earth.

Public understanding of paedophiles has not improved over the past 30 years, according to the founder of the pioneering charity Circles, which offers support to some of society’s most reviled offenders. While the Rev Harry Nigh says child protection must always be paramount, he stresses the importance of breaking the isolation and shame that often leads people who commit child sexual abuse to reoffend, arguing that “anything that drives people underground even further endangers the community itself”. The Circles programme provides a local network of volunteers who support and hold accountable their “core member”, a child sexual offender who wants to reintegrate into the community after serving their sentence. The core model of grassroots community support – and accountability – has remained the same for the past three decades: “It’s not just about risk management, it has to be about affirmation,” Nigh said. “Just to reinforce the humanity of the person is really important. “That’s a very powerful thing for a person to be able to find a new narrative of his life that can lead him forward. But it’s not all hugs and kisses. There can be some very hard conversations in the Circle and confrontations. But the studies show that men with a Circle are 70 to 80% less likely to reoffend than a control group. The underlying principles of restorative justice are what’s guiding this work, that harm cannot be remedied completely by locking people up.”

Note: For more along these lines, read our concise summaries of news articles on sexual abuse scandals, repairing our criminal justice system, and healing social division.

In a recent Gallup poll, 20% of U.S. adults said they felt lonely “a lot of the day yesterday.” While there might be many steps we can take to encourage connection, on both individual andß societal levels, a big new study suggests there is one step anyone can take right now to blunt the pain of isolation: giving thanks. College of Charleston researchers James B. Hittner and Calvin D. Widholm collected 26 studies of gratitude and loneliness involving nearly 10,000 people around the world. Then [they] conducted a “meta-analysis” of all the studies together, which can provide stronger evidence for a finding than one study alone. Their results suggest that grateful people tend to be less lonely—no matter their age, their gender, or whether they live in the U.S. or elsewhere. If someone was above average in gratitude, they had a 62% chance of being below average in loneliness. Loneliness, research suggests, is ultimately about how we perceive our relationships and whether they measure up to what we want. And “if one is grateful, then what that should be facilitating are richer, stronger social relationships,” says Hittner. One study found that grateful people were more “psychologically flexible,” able to nimbly cope with adversity and act in service of their values and sense of meaning in life. Hittner believes that this openness to taking in new ideas, meeting new people, and having new experiences is one good antidote to loneliness.

Note: Explore more positive stories like this about healing social division and healing our bodies.

A group of professional people posed this question to a group of 4 to 8 year-olds: "What does love mean?" The answers they got were broader and deeper than anyone could have imagined. "When my grandmother got arthritis, she couldn't bend over and paint her toenails anymore. So my grandfather does it for her all the time, even when his hands got arthritis too. That's love." -Rebecca, age 8. "When someone loves you, the way they say your name is different. You just know that your name is safe in their mouth." -Billy, age 4. "If you want to learn to love better, you should start with a friend who you hate." -Nikka, age 6. "Love is what's in the room with you at Christmas if you stop opening presents and listen." -Bobby, age 7. "You really shouldn't say 'I love you' unless you mean it. But if you mean it, you should say it a lot. People forget." -Jessica, age 8. Author and lecturer Leo Buscaglia once talked about a contest he was asked to judge. The purpose of the contest was to find the most caring child. The winner was a four year old child whose next door neighbor was an elderly gentleman who had recently lost his wife. Upon seeing the man cry, the little boy went into the old gentleman's yard, climbed onto his lap, and just sat there. When his Mother asked what he had said to the neighbor, the little boy said, "Nothing, I just helped him cry."

Note: Explore more positive stories like this on healing social division.

According to a new study by researchers at the Annenberg School for Communication at the University of Pennsylvania, both Democrats and Republicans significantly underestimate the diversity of policy attitudes within their own party and among the opposing party. This discovery challenges existing beliefs about polarization and suggests that reducing these misperceptions could ease political tensions. Previous research has suggested that Democrats and Republicans consistently overestimate how radical the other party is, always believing that the other party is much more radical than it actually is. However, this study suggests that the greater error in Democrats' and Republicans’ perceptions is how diverse they perceive the parties to be. The researchers also measured how participants felt toward the other party and how comfortable they were socializing with them. The more a participant perceived the other side to hold diverse attitudes, the more participants liked the other party and felt comfortable socializing with them. Perceiving the other party as having more diverse attitudes was also associated with lesser concern that the party supports violating democratic norms. “Our research suggests that fostering awareness of the diversity within political parties could reduce partisan hostility and create space for more constructive dialogue,” says Lelkes, co-director of the Polarization Research Lab.

Note: Explore more positive stories like this on healing social division.

A week after an intense storm battered its eastern coast, Spain has seen thousands of volunteers come from all directions to help towns devastated by floods. “Humanity is still capable of forgetting its differences,” said Toni Zamorano, who spent hours on the roof of his submerged car in the town of Sedaví. “Here, race or economic level don’t matter. This solidarity makes you feel great,” he [said]. Political differences in Spain bore little relation to the unity felt by ordinary citizens during the disaster. “Polarization is a major distraction,” [España Mejor, a civil society group] stated. The storm’s impact brought a visit by King Felipe VI on Sunday to the city of Paiporta, where floods had swept away thousands of homes and businesses. Some residents pelted him and his entourage with mud and insults out of anger over the government’s slow response to the disaster. In Paiporta, the [king's] security detail begged him three times to leave the throng. He and Queen Letizia stayed. They listened, hugged, and wept with residents. Anger softened. In a poll published Tuesday in the online newspaper El Español, the townspeople expressed their gratitude for the monarchs’ visit. They acknowledged the risk they had taken to be there. Back in Madrid, Prime Minister Pedro Sánchez Pérez-Castejón said his government should have done more sooner. Spain’s unity at this moment is from the bottom up. Or, as Spanish professional soccer player Ferran Torres wrote on social media, “The people are the ones who save the people. ... Long live Spain.”

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In the city of Nanchang, in an alleyway near a cancer hospital, two senior citizens run a “community cancer kitchen” to support those caring for their loved ones. Wan Zuocheng and Hong Gengxiang have been doing this charity work for two decades. “No matter what life throws at you, you must eat good food,” Mr. Wan told South China Morning Post. For just 3 RMB, the equivalent of around $0.32, anyone can use the kitchen spaces they’ve set up in the alleyway to cook meals. Sometimes it’s for the patients so they can eat something familiar rather than hospital food, while sometimes it’s for the people who care for the patients. “There was a couple who came to us with their child,” Wan said, talking about the day in 2003 they decided to start their charity kitchen. “They said he didn’t want treatment, he just wanted a meal cooked by his mom. So we let them use our kitchen.” As time passed they added more utensils, appliances, stoves, and ovens to their stall. This came with gradually increasing use of water, electricity, and coal, but as the costs rose, so too did the community, supporting the couple and their efforts to provide the invaluable service they relied on. Donations began to outpace expenditures, and now nearly 10,000 people come to cook in the cancer kitchen. It’s been thoroughly observed in medicine that the odds of beating cancer can be improved with positivity, and what could be more positive than a loved one bringing you a home-cooked meal?

Note: Explore more positive stories like this on healing our bodies and healing social division.

By the early 1990s, extremist Hutu propaganda had started to spread in newspapers and on the radio, radicalizing Rwandans. Over the course of just 100 days [in 1994], about 800,000 Rwandans, primarily Tutsi, were killed. On April 22, 1994, [Hussein] Longolongo recounted, he and an armed group of men entered a chapel where dozens of Tutsi were hiding. “We killed about 70 people,” he said. “I was brainwashed.” Eventually, more than 120,000 Hutu were arrested on charges of participating in the genocide. In prison, [Longolongo] was forced to take part in a government-sanctioned reeducation program. He initially dismissed much of what he heard. “But as time went on, I became convinced that what I did was not right,” he told me. Longolongo also participated in more than 100 of what were known as gacaca trials. Gacaca—which roughly translates to “justice on the grass”—had historically been used in Rwandan villages and communities to settle interpersonal and intercommunal conflicts. Now the government transformed the role of the gacaca court to handle allegations of genocide. Many survivors were initially reluctant. “They would say, ‘How can you forgive those people?’” [Albert] Rutikanga told them that these conversations weren’t something they should do for the perpetrators. “Forgiveness is a choice of healing yourself,” he would say. “You cannot keep the anger and bitterness inside, because it will destroy you.”

Note: Read how a Rwandan woman forgave the man who killed her husband during the 1994 genocide and allowed his daughter to marry her son. Explore more positive stories like this on healing social division.

Following someone’s gaze may seem like a simple act, but it has profound implications for the evolution of intelligence. And humans are far from the only animals that do it. A recent study of bottlenose dolphins in the journal Heliyon adds to previous research identifying the ability to follow the gazes of members of other species — a visual and cognitive trick that may relate to the development of empathy — across a wide range of mammals, not just humans and our fellow primates. What’s even more interesting is to trace this ability through not just the mammal family but beyond, to reptiles and birds — and perhaps back as far as the Jurassic period. In general, by identifying important objects in their environment, an animal’s ability to follow the gaze of another, including another species, may form a basis for advanced social cognition, paving the way for cooperation and empathy. One such high level type, “geometrical gaze following,” occurs if you block the thing that the other is looking at so the subject can’t see it, so that they will physically reposition themself to see what others are seeing. Geometrical gaze following isn’t even seen in human children before eighteen months of age – and yet wolves, apes and monkeys, and birds of the crow (corvid) and starling genuses have all been found to engage in it. Looking at which living species show evidence of advanced gaze following and which don’t suggests that even the more advanced type ... evolved back in the time of dinosaurs.

Note: Read about the world's biggest eye contact experiment and explore a powerful social experiment in Australia where people rekindle human connection through a minute of silent eye contact. For more inspiring news related to this article, check out our news archive on animal wonders.

“BACA” stands for Bikers Against Child Abuse. BACA is an organization, or corporation, not to be confused with a motorcycle club, whose impact statement reads, “No child deserves to live in fear!” BACA is much more than a group that gets together to ride motorcycles. BACA members’ sole purpose is to do all they can to create a safer environment for abused children, according to Tyson “The Kidd” Hamilton, BACA’s Utah State President. BACA members are ready at any time and any place to support children who have been abused. Members work with local law enforcement and other officials to protect children from further abuse. They consider children to be a part of their organization. They form friendships with the children to let them know they have someone in their corner, even if it’s just a few bikers. The children they empower get to choose their own road name when they receive a vest with a kids’ patch on the back that states “empowered.” Members of BACA will attend court, visit families where they feel safe, and respond to the child’s needs when they are in fear. Although BACA members don’t condone violence or physical force, they are always prepared to protect abused children from further abuse. “We go to court with children, because when they are testifying, they’re scared,” Hamilton explained. “We give kids support at their homes 365 days a year, 24/7. If they call us at 2 a.m. and they’re scared, we are going to respond. We are going to help that child.”

Note: Explore more positive stories like this on healing social division.

Revving their engines, the Bikers Against Child Abuse love to ride, and they love to make a difference by helping children who have been abused. It is about giving them back some of the power balance that has been stolen from them, giving them back some of the childhood that has been stolen from them,” says Bikers Against Child Abuse‘s Tom Goudreau, whose road name is ‘Motown’. The Bikers Bikers Against Child Abuse — BACA for short — has chapters all over North America and around the world. Children they help are welcomed in a special ceremony and they can reach out for help whenever they need it. “They get a road name like we have, and two primaries who will be responsible, 24/7, for that child whenever they need it,” Motown says. “We’ll be there at three o’clock in the morning, if necessary.” It’s something Motown wishes he had had as a child after being abused by a family member. “A lot of us are survivors,” he says. “The number one thing that people say to us around the world is, I wish you were there when I was a kid. That’s usually with a tear in their eye. Child abuse is epidemic. We need to face the facts. This happens everywhere. That’s why we’re in 19 countries around the world because child abuse is everywhere.” “It’s tough when you see a small child who’s wounded, needs help, but when you see them, change from that small child to somebody who’s empowered, it’s the best feeling in the world,” [a member] adds.

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Former NASA astronaut Ron Garan ... described the striking beauty and stark reality he witnessed from space. “When I looked out the window of the International Space Station, I saw ... dancing curtains of auroras that seemed so close it was as if we could reach out and touch them,” he exclaimed. He also noticed something concerning. “I saw the unbelievable thinness of our planet's atmosphere,” the astronaut remarked. That “paper-thin” atmosphere is all that stands between humanity and disaster. Garan was troubled by how easily this fact is overshadowed by economic priorities. “I saw an iridescent biosphere teeming with life. I didn't see the economy. But since our human-made systems treat everything, including the very life-support systems of our planet, as the wholly owned subsidiary of the global economy, it's obvious from the vantage point of space that we're living a lie,” he said. He shared the concept of the “overview effect,” something many astronauts feel after they visit space. “It describes the shift that astronauts have when they see the planet hanging in the blackness of space. There's this light bulb that pops up where they realize how interconnected and interdependent we all are,” the astronaut explained. "When we can evolve beyond a two-dimensional us versus them mindset, and embrace the true multi-dimensional reality of the universe that we live in, that's when we're going to no longer be floating in darkness. That's our true calling.”

Note: Watch a powerful video where Ron Garan shares the profound revelations he experienced in space. Read about astronaut Edgar Mitchell's mystical experience in space as the sixth person to walk on the moon. Explore more positive stories like this about healing social division.

A “social prescription” [is] a referral to nonpharmaceutical, community-based resources and activities, like art classes and cycling clubs. Instead of a recommendation to exercise or socialize, a social prescription is tailored to that patient’s specific interests—what brings them joy, purpose, awe, flow and childlike curiosity. It’s a medicine based on what matters to a patient, instead of just what’s the matter with them. More than 80 percent of our health outcomes are driven by social factors in our environments, while only 16 percent are related to clinical care. In other words, to be healthy, we need access to basic resources—clean air, nutritious food, stable housing, freedom from violence and discrimination, and psychological resources—outlets that help us cope with stress, activities that give us a sense of purpose, people we can call at 3 A.M. in a crisis. Social prescriptions addressing both kinds of these social needs should be a no-brainer addition to the menu of options that American docs, therapists and social workers can prescribe. I’ve seen firsthand how social prescriptions can not only alleviate symptoms of sickness but also create lasting wellness—from the woman whose prescription for a sea-swimming prescription severely reduced her antidepressant dosage and helped “her life become bright again,” to the man whose prescription for a cultural excursion group helped him overcome his social anxiety and “feel like himself again.”

Note: Explore more positive stories like this on healing our bodies and healing social division.

A wave of local democracy is sweeping across Europe. On the streets of Hull ... democracy is coming to life through people’s assemblies. Assemblies are public meetings where local people get together to discuss and decide on a specific issue, without political interference or hidden agendas. These assemblies can help us fundamentally rethink how we make decisions in our society, and create strong, active communities in the process. To survive ecological breakdown and the collapse of our failing economy, we need both, urgently. The culture war has gained a lot of ground. Overcoming these divisions is one of our biggest, most pressing challenges. Through assemblies, it’s possible to form self-organising communities where we lift each other out of the conditions that these ideologies prey on. Where we are forced to work alongside people we disagree with or even dislike, and organise positive initiatives that feed us, lower our energy bills, give us purpose and contribute to a stronger community spirit. Our assembly ground rules ask us to look for what we have in common, and there is a wealth of agreement to be found if you care to look for it. Cooperation Hull is holding Neighbourhood Assemblies across the city, and in each one we are learning what happens when a room full of strangers upend social norms to break bread, hold hands (an ice-breaker) and voice their honest opinions on the most important questions of our time. Soon we will launch the first citywide assembly: hundreds of people weighing in on a big issue, then attempting to make practical changes with the help of local organisations – and there are groups like us popping up from Cornwall to Glasgow, and Italy and Germany, too. The potential of assemblies is nothing short of revolutionary. It is the potential to change everything.

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Since religious riots tore across the central Nigerian city of Jos two decades ago, its Muslim and Christian residents have largely kept apart. They have their own neighborhoods. They vote for different political parties. But the cost-of-living crisis that has swept Nigeria over the past year has blurred some of those boundaries. “If there is hunger in the land, the hunger that the Christian is feeling is not different from the hunger the Muslim is feeling,” observes Tony Young Godswill, national secretary of the Initiative for a Better and Brighter Nigeria, a pro-democracy group. When nationwide anti-government protests broke out in early August, hungry, angry Jos residents from all backgrounds poured into the streets. When Muslim demonstrators knelt to pray on a busy road one Friday afternoon, hundreds of Christian marchers spontaneously formed a tight, protective circle around them. Nigeria’s protests began in response to the soaring costs of food and transport over the past year and a half, which have more than doubled in some cases. Protesters blame the economic stabilization policies of President Bola Tinubu, which have included removing a heavy subsidy on petrol and devaluing the naira, Nigeria’s currency. In Abuja, the capital, Ibrahim Abdullahi was among those who marched. As a Muslim, he says he previously thought it was inappropriate for him to protest against a fellow Muslim like Mr. Tinubu. Now, he held a placard that read “We regret Tinubu.”

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Dr. Amit Goswami [is the] founder of the Center for Quantum Activism and former professor at the University of Oregon. the quantum revolution, which started at the beginning of the last century, has put us in the position of an unfinished revolution, otherwise known as a kind of suspended paradigm shift where the world is shifting from a situation of materialist reductionism, as it’s called, where everything is regarded as based on material particles, to a world where everything is based on energy cannot be understood apart from consciousness. And that’s important for us because nonviolence does not operate materially. Nonviolence operates spiritually in the domain of consciousness. "Matter is just a possibility in consciousness," [said Gaswami]. "So, consciousness chooses out of the matter waves the actual events that we experience. In the process, consciousness identifies with our brain, the observer’s brain. We can talk about nonviolence in a very scientific way. If we are all originating from the same source, if we are ultimately the same consciousness that works through us, then it is complete ignorance to be violent to each other. So, the issue of nonviolence is basically a challenge of transformation. How do we transform using creativity, using the archetype of goodness, bring that into the equation of power, and learn to be nonviolent with each other?" There’s a lot of mental violence going on. But the point is that the way we approach it as violence begets more violence. So, it never stops. The answer, of course, is that nonviolence has to grow from inside of us. It has to be an intuition that often happens not just once or twice during the day, but becomes a conviction, a faith that I cannot be violent to my fellow human.

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Since 2014, [French choreographer and dancer Alice Chauchat] has been conducting choreographic research on human togetherness amid all our differences. The result are several choreographic scores that activate paradoxical relationships: distant intimacy, attentive autonomy, impersonal engagement, pleasure and unknown play. Chauchat’s work takes place in dance studios, in exhibition spaces, on stages ... and increasingly dance gatherings in public spaces in Copenhagen, Barcelona, and of course Berlin, sprawled across the neighborhoods around where she lives. Strangers invite each other to dance as a practice of being with oneself and being with one another “without thinking about dance as self-expression, but instead thinking of dancing as relating.” I ask Chauchat what dancing means to her. “Dancing is a space where we can practice life. Because dancing is observing and being active at the same time. You perceive a situation, and you take part of it. I chose to see dancing as a form of relating. So for me it is never just dancing but always dancing with.” She sees dance as a way to offer something to someone, as a form of productive confusion, as a structure of unexamined trust. The dance gatherings, she says, give people a frame and therefore a safe space and opportunity to experience what dance can do: “You are not exposed to being a great dancer or a bad dancer. You are busy with something that relieves emotional pressure.”

Note: Explore more positive stories like this on healing social division.

Akeela Shaikh is a natural carer. But the care jobs she loved so much started to tax her physically. She tried antidepressants, then counselling although neither worked for her. But then a nurse gave Shaikh a different kind of medicine: "She gave me a card that read 'social prescribing'." The card led to a phone call with Joanne Gavin, at the time a link worker with Bolton Community and Voluntary Services. Instead of asking "what's the matter with you", link workers ask patients "what matters to you" and find suitable community activities that fit their answer. It was clear what mattered to Shaikh was really another chance to take care of someone. Gavin intuited this. And when she asked Shaikh what she thought might help her feel better, she honoured her answer: "a job". Gavin prescribed the perfect gig for Shaikh: a shift at the office of Lagan's Foundation, a non-profit providing caregiving to children with complex needs. After Gavin intervened, Shaikh says she started feeling more like herself. "It was a way for Akeela to still be involved with the care inside, without the heavy lifting." The power of social prescribing – helping patients to improve their health and wellbeing by connecting them to community resources and activities – is increasingly backed by scientific studies. Prescriptions can cover everything from art classes and cycling groups to food and heating bills. One particularly surprising 2019 study of nearly 7,000 older Americans found that life purpose was significantly inversely linked with all-cause mortality. In other words, having a high sense of life-purpose could help you live longer than those who lack one. "My approach is to listen to someone's story and look at not just what's going on now but what they were like before they started to feel depressed or anxious," says Gavin.

Note: Explore more positive stories like this on healing our bodies and healing social division.

Dr. Kate Mulligan is the Senior Director of the Canadian Institute for Social Prescribing (CISP), a new national hub created to support health care providers and social services professionals to connect people to non-clinical supports and community resources. Mulligan ... led one of Canada’s first social prescribing projects. "They have a conversation with someone with expertise [like a doctor] to determine a plan, and get support to follow through on something non-clinical that benefits their health. It should be happening systematically, as a regular part of our health system," [said Mulligan]. Someone experiencing food insecurity or an illness like diabetes can be prescribed fresh foods. That could mean a voucher for your local farmers’ market, a food box delivery to your home or a credit card that you can spend at the regular grocery store. Social prescribing also means making sure the provided food is culturally appropriate ... thinking about possible connections to include and benefit local farmers. A small community largely inhabited by retirees — lots of people ending up living alone without a strong support network — implemented social prescribing. An older man was diagnosed with depression after his wife died. He kept going for primary care, but really what he was experiencing was unsupported grief. Through social prescribing, he was connected with a fishing rod and a fishing buddy. This is like a $20 intervention. Within a fairly short time, he got off his medication and reconnected with other services too — built friendships, got connected to other community offerings. The health centre started developing their own services, like grief support cooking classes for older grieving widows.

Note: Explore more positive stories like this about healing our bodies and healing social division.

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